In prayer, we stand where angels bow with veiled faces. There, even there, the cherubim and seraphim adore before that selfsame throne to which our prayers ascend. And shall we come there with stunted requests and narrow, contracted faith?
Interpretation
The quote emphasizes the importance of approaching prayer with sincerity and openness, as we stand before a divine presence.
Charles Spurgeon's quote highlights the profound significance of prayer as a sacred act where we share our deepest thoughts and desires with a higher power. He contrasts the reverence shown by celestial beings with the limitations we sometimes impose on our own requests, urging us to have a broader and more faithful perspective when we engage in prayer, reflecting on the divine nature of our communication with the spiritual realm.
In practice
During a church service, when discussing the importance of faith and prayer.
Amusement should be used to do us good “like a medicine”: it must never be used as the food of the man...Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle.
When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle.
It is far easier to fight with sin in public than to pray against it in private.
You will never glory in God till first of all God has killed your glorying in yourself.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
Prayer enlarges the heart until it is capable of containing God's gift of Himself.
Prayer should be the means by which I, at all times, receive all that I need, and, for this reason, be my daily refuge, my daily consolation, my daily joy, my source of rich and inexhaustible joy in life.
We do not pray for the sake of praying, but for the sake of being heard. We do not pray in order to listen to ourselves praying but in order that God may hear us and answer us. Also, we do not pray in order to receive just any answer: it must be God's answer.
Prayer is not overcoming God's reluctance. It is laying hold of His willingness.
The inattentive, slovenly way we drift into the presence of God is an indication that we are not bothering to think about Him. Whenever our Lord spoke of prayer, He said, "Ask." It is impossible to ask if you do not concentrate.
I bow at His Feet constantly, and pray to Him, the Guru, the True Guru, has shown me the Way.
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