The present urgency is to begin thinking within the context of the whole planet, the integral earth community with all its human and other-than-human components.
Interpretation
We need to adopt a global perspective that considers all elements of the Earth community.
Thomas Berry emphasizes the importance of recognizing our interconnectedness with all life forms on the planet. He urges us to expand our thinking beyond local or national boundaries and consider our responsibility towards the entire Earth's ecosystem, which includes both human and non-human components.
In practice
In environmental conferences discussing climate change.
If the religious experience were simply some naive impression of the uninformed it would not have resulted in such intellectual insight, such spiritual exaltation, such spectacular religious ritual, or in the immense volume of song and poetry and literature and dance that humans have produced.
We might sometimes reflect and recall that the purpose of all our science, technology, industry, manufacturing, commerce, and finance is celebration, planetary celebration. This is what moves the stars through the heavens and the earth through its seasons. The final norm of judgment concerning the success or failure of our technologies is the extent to which they enable us to participate more fully in this grand festival.
Diversity is the magic. It is the first manifestation, the first beginning of the differentiation of a thing and of simple identity. The greater the diversity, the greater the perfection.
Both education and religion need to ground themselves within the story of the universe as we now understand this story through empirical knowledge. Within this functional cosmology, we can overcome our alienation and begin the renewal of life on a sustainable basis. This story is a numinous revelatory story that could evoke the vision and the energy required to bring not only ourselves but the entire planet into a new order of magnificence.
The historical mission of our times is to re-invent the humanβat the species level, with critical reflection, within the community of life-systems, in a time-developmental context, by means of story and shared dream experience.
If the outer world is diminished in its grandeur, then the emotional, imaginative, intellectual, and spiritual life of the human is diminished or extinguished. Without the soaring birds, the great forests, the sounds and coloration of the insects, the free-flowing streams, the flowering fields, the sight of clouds by day and the stars at night, we become impoverished in all that makes us human.
Man must reconcile himself to his natural greatness.... he must not forget that he is a person.
The human soul, provided it is pure and strong enough, can contact the unseen in waking life as well as in dreams: all that is required is withdrawal of the soul from the tumult of sensory life.
Although we give lip service to the notion of freedom, we know the government is no longer the servant of the people but, at last has become the people's master. We have stood by like timid sheep while the wolf killed - first the weak, then the strays, then those on the outer edges of the flock, until at last the entire flock belonged to the wolf.
Is not the brand of 'double-dealer' stamped on the forehead of every democratic slaveholder? Are not fraud and hypocrisy the religion of the man who calls himself a democrat, and hold his fellow-man in bondage?
Nothing is more durable than the dynasty of Doubt; for he reigns in the hearts of all his people, but gives satisfaction to none of them, and yet he is the only despot who can never die, while any of his subjects live.
Where do one's fears come from? Where do they shape themselves? Where do they hide before coming out into the open?
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