As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
But most it is presumption in us when the help of heaven we count the act of men.
Interpretation
People often overestimate their own actions, attributing success to divine intervention rather than human effort.
In this quote, Shakespeare reflects on the tendency of humans to presume that their achievements are solely the result of their own actions, while neglecting the role of divine assistance or fate. It suggests a caution against arrogance and an acknowledgment of the external influences that may contribute to our successes.
In practice
In a speech about humility in success, one might use this quote to remind the audience of the importance of recognizing help from outside oneself.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
A myth is a way of making sense in a senseless world. Myths are narrative patterns that give significance to our existence.
The Law and the Gospel are two keys. The Law is the key that shutteth up all men under condemnation, and the Gospel is the key which opens the door and lets them out.
The higher culture an individual attains, the less field there is left for mockery and scorn.
It's the mix of the trivial and the great events that make up history. It's the low things about high people that make it fascinating, and that's why it would be a shame to exclude the trivial things. That mixing up is not just at the heart of history. It's at the heart of how to live a great life.
I think that there is far too much work done in the world, that immense harm is caused by the belief that work is virtuous, and that what needs to be preached in modern industrial countries is quite different from what always has been preached.
Every dictator uses religion as a prop to keep himself in power.
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