As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
I am the Prince of Wales; and think not, Percy, To share with me in glory any more: Two stars keep not their motion in one sphere.
Interpretation
The quote highlights the idea that two significant individuals cannot coexist in a single realm of prominence without rivalry.
In this quote, Shakespeare conveys a profound truth about status and individuality. The Prince of Wales, asserting his unique position, suggests that true greatness cannot be shared. When two people of high stature attempt to occupy the same sphere, their paths inevitably conflict, leading to strife rather than harmony. This reflects on the nature of ambition and the challenges that arise in competitive relationships.
In practice
During a leadership seminar, one might quote this to illustrate the challenges of sharing power.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Why is it that all men who are outstanding in philosophy, poetry or the arts are melancholic?
Of all the islands he'd visited, two stood out. The island of the past, he said, where the only time was past time and the inhabitants were bored and more or less happy, but where the weight of illusion was so great that the island sank a little deeper into the river every day. And the island of the future, where the only time was the future, and the inhabitants were planners and strivers, such strivers, said Ulises, that they were likely to end up devouring one another.
Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
You don't come to live here unless the delusion of a reality shaped around your own desires isn't a strong aspect of your personality. A reality shaped around your own desires - there is something sociopathic in that ambition.
To get a man soundly saved it is not enough to put on him a pair of new breeches, to give him regular work, or even to give him a University education. These things are all outside a man, and if the inside remains unchanged you have wasted your labor. You must in some way or other graft upon the man's nature a new nature, which has in it the element of the Divine.
God is in all things, but so far as God is Divine and so far as He is rational, God is nowhere so properly as in the soul - in the innermost of the soul
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