When great changes occur in history, when great principles are involved, as a rule the majority are wrong.
Eugene V. DebsRead
Private appropriation of the Earth’s surface, the natural resources, and the means of life is nothing less a crime than a crime against humanity, but the comparative few who are beneficiaries of this iniquitous social arrangement, far from being viewed as criminals meriting punishment, are the exalted rulers of society, and the people they exploit gladly render them homage and obeisance.
Interpretation
This quote critiques the unjust distribution of resources and power, viewing it as a crime against humanity.
Eugene V. Debs highlights the moral and ethical implications of private ownership of natural resources, suggesting that those who benefit from such arrangements are often revered rather than punished for their exploitation. He points to a societal flaw where the few who hold wealth and power are celebrated, while the vast majority, who are often oppressed, fail to recognize the injustice of their situation.
In practice
This quote can be used in a speech advocating for economic reforms and social equality.
When great changes occur in history, when great principles are involved, as a rule the majority are wrong.
Why should the railroad employees be parceled out among a score of different organizations? They are all employed in the same service. Their interests are mutual. They ought to be able to act together as one. But they divide according to craft and calling, and if you were to propose today to unite them that they might actually do something to advance their collective and individual interests as workers, you would be opposed by every grand officer of these organizations.
If it had not been for the discontent of a few fellows who had not been satisfied with their conditions, you would still be living in caves. Intelligent discontent is the mainspring of civilization. Progress is born of agitation. It is agitation or stagnation.
As long as this great army of workers is scattered among so many craft unions, it will be impossible for them to unite and act in harmony together. Craft unionism is the negation of solidarity. The more unions you have, the less unity.
Speaking of myself, I was made to realize long ago that the old trade union was utterly incompetent to deal successfully with the exploiting corporations in this struggle. I was made to see that in craft unionism the capitalist class have it within their power to keep the workers divided, to use one part of them to conquer and crush another part of them. Indeed, I was made to see that the old form of unionism separates the workers and keeps them helpless at the mercy of their masters.
Your Honor, years ago I recognized my kinship with all living beings, and I made up my mind that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it, and while there is a criminal element I am of it, and while there is a soul in prison, I am not free.
Let not that man think he makes any progress in holiness who walks not over the bellies of his lusts. He who doth not kill sin in this way takes no steps toward his journey's end.
The fact is, that what de Sade was trying to bring to the surface of the conscious mind was precisely the thing that revolted that mind . . . From the very first he set before the consciousness things which it could not tolerate.
I believe that any man who takes the liberty of another into his keeping is bound to become a tyrant, and that any man who yields up his liberty, in however slight the measure, is bound to become a slave.
I feel half faded away like some figure in the background of an old picture.
Two urns on Jove's high throne have ever stood, the source of evil one, and one of good; from thence the cup of mortal man he fills, blessings to these, to those distributes ills; to most he mingles both.
Besides reasoning about matters of fact, men also make moral judgements.
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