My father once told me that respect for truth comes close to being the basis for all morality. 'Something cannot emerge from nothing,' he said. This is profound thinking if you understand how unstable 'the truth' can be.
Frank HerbertRead
All proofs inevitably lead to propositions which have no proof! All things are known because we want to believe in them.
Interpretation
This quote suggests that not all beliefs can be substantiated by proof, highlighting the role of human desire in knowledge.
Frank Herbert's quote emphasizes the paradox of knowledge where certain truths exist beyond proof. It underscores the idea that our convictions often rely on belief rather than evidence, suggesting that sometimes our desires shape what we consider to be true. In this context, the quote challenges the notion of absolute certainty in knowledge and invites reflection on the nature of belief.
In practice
In a philosophical debate about the nature of knowledge, this quote can underscore a point about subjective belief.
My father once told me that respect for truth comes close to being the basis for all morality. 'Something cannot emerge from nothing,' he said. This is profound thinking if you understand how unstable 'the truth' can be.
If you need something to worship, then worship life - all life, every last crawling bit of it! We're all in this beauty together!
Religion must remain an outlet for people who say to themselves, "I am not the kind of person I want to be." It must never sink into an assemblage of the self-satisfied.
To know a thing well, know it's limits; Only when pushed beyond it's tolerance will it's true nature be seen. -The Amtal Rule
Technology tends toward avoidance of risks by investors. Uncertainty is ruled out if possible. People generally prefer the predictable. Few recognize how destructive this can be, how it imposes severe limits on variability and thus makes whole populations fatally vulnerable to the shocking ways our universe can throw the dice.
It is impossible to live in the past, difficult to live in the present and a waste to live in the future.
Anarcho-syndic alism took for granted that working people ought to control their own work, its conditions, the enterprises in which they work, along with communities, so they should be associated with one another in free associations, and democracy of that kind should be the foundational elements of a more general free society.
Jesus is much more concerned about shaking your foundations, giving you an utterly alternative self image, world image, and God image, and thus reframing your entire reality. Mere inspiration can never do this.
Just as we tend to assume that the world is as we see it, we naively suppose that people are as we imagine them to be.
An idea's birth is legitimate if one has the feeling that one is catching oneself plagiarizing oneself.
I am disturbed when I see the majority of so-called Christians having such little understanding of the real nature of the faith they profess. Faith is a subject of such importance that we should not ignore it because of the distractions or the hectic pace of our lives.
The worst thing that can happen in a democracy - as well as in an individual's life - is to become cynical about the future and lose hope.
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