The strange power of art is sometimes it can show that what people have in common is more urgent than what differentiates them. It seems to me it's something that theatre can do, but it's rare; it's very rare.
John BergerRead
Propaganda requires a permanent network of communication so that it can systematically stifle reflection with emotive or utopian slogans. Its pace is usually fast.
Interpretation
The quote highlights how propaganda operates through constant communication to suppress critical thinking.
John Berger emphasizes the mechanisms of propaganda, which relies on a continuous flow of information to manipulate and control thoughts through emotionally charged or idealistic messages. It criticizes the rapidity at which such communication occurs, suggesting that it prevents individuals from reflecting critically on the information being presented to them.
In practice
A speech about the influence of media in shaping public opinion.
The strange power of art is sometimes it can show that what people have in common is more urgent than what differentiates them. It seems to me it's something that theatre can do, but it's rare; it's very rare.
Unlike any other visual image, a photograph is not a rendering, an imitation or an interpretation of its subject, but actually a trace of it. No painting or drawing, however naturalist, belongs to its subject in the way that a photograph does.
We never look at just one thing; we are always looking at the relation between things and ourselves.
The camera relieves us of the burden of memory. It surveys us like God, and it surveys for us. Yet no other god has been so cynical, for the camera records in order to forget.
Being a unique superpower undermines the military intelligence of strategy. To think strategically, one has to imagine oneself in the enemy's place. If one cannot do this, it is impossible to foresee, to take by surprise, to outflank. Misinterpreting an enemy can lead to defeat. This is how empires fall.
Nothing in the nature around us is evil. This needs to be repeated since one of the human ways of talking oneself into inhuman acts is to cite the supposed cruelty of nature.
And these things that keep alive on departure know that you praise them; transient, they look to us, the most transient, to be their rescue. They want us to change them completely, in our invisible hearts, into -- O endlessly -- us! Whoever, finally, we may be.
As days lengthen into weeks and months and even years of adversity, the hurt grows deeper. The Church cannot hope to save a man on Sunday if during the week it is a complacent witness to the crucifixion of his soul.
That which looks for mercy from an opponent is not non-violence.
The human heart is the first home of democracy. It is where we embrace our questions: Can we be equitable? Can we be generous? Can we listen with our whole beings, not just our minds, and offer our attention rather than our opinion? And do we have enough resolve in our hearts to act courageously, relentlessly, without giving up, trusting our fellow citizens to join us in our determined pursuit-a living democracy?
Taxes should be proportioned to what may be annually spared by the individual.
Religion is comparable to a childhood neurosis.
Subscribe for the occasional hand-picked quote. No noise.