Speaking psycho-analytically, it may be laid down that any "great ideal" which people mention with awe is really an excuse for inflicting pain on their enemies. Good wine needs no bush, and good morals need no bated breath.
Interpretation
Great ideals often disguise intentions to harm others, while true quality stands on its own without embellishment.
In this quote, Bertrand Russell critiques the way society venerates certain ideals, suggesting that they often serve as a facade for justifying harm towards opponents. He implies that, much like good wine requires no advertising, genuine morals and values should manifest naturally without the need for excessive promotion or justification. This perspective invites reflection on the authenticity of our motivations and beliefs.
In practice
In a debate on ethics, this quote can illustrate how ideals can mask harmful intentions.
St. Paul introduced an entirely novel view of marriage, that it existed primarily to prevent the sin of fornication. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.
Freedom comes only to those who no longer ask of life that it shall yield them any of those personal goods that are subject to the mutations of time.
Of these austerer virtues the love of truth is the chief, and in mathematics, more than elsewhere, the love of truth may find encouragement for waning faith. Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind; and this purpose should be kept always in view throughout the teaching and learning of mathematics.
At all times, except when a monarch could enforce his will, war has been facilitated by the fact that vigorous males, confident of victory, enjoyed it, while their females admired them for their prowess.
Moreover, the attitude that one ought to believe such and such a proposition, independently of the question whether there is evidence in its favor, is an attitude which produces hostility to evidence and causes us to close our minds to every fact that does not suit our prejudices.
Extreme hopes are born from extreme misery.
Our paradigm now seems to be: Something terrible happened to us on September 11, and that gives us the right to interpret all future events in a way that everyone else in the world must agree with us. And if they don't, they can go straight to hell.
Without a free press there can be no free society. That is axiomatic. However, freedom of the press is not an end in itself but a means to the end of a free society. The scope and nature of the constitutional guarantee of the freedom of the press are to be viewed and applied in that light.
Holiness does not consist in not making mistakes or never sinning. Holiness grows with capacity for conversion, repentance, willingness to begin again, and above all with the capacity for reconciliation and forgiveness.
History does not repeat itself. Nor does it unfold in cycles. The real future is contingent, rich beyond imagining, a perennial gobsmack, tragic and glorious in equal measure; the pundits' future, spun of 'conventional wisdom,' is only a sucker punch to that common-sense fact.
I work only with lost and founds.
The only religion that ought to be taught is the religion of fearlessness. Either in this world or in the world of religion, it is true that fear is the sure cause of degradation and sin. It is fear that brings misery, fear that brings death, fear that breeds evil. And what causes fear? Ignorance of our own nature.
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