It is hardly plausible to view a whole succession of logics as an evolutionary and functional program of innate wiring, particularly in light of the fact that the most mature logical structures are reached only by some adults.
Lawrence KohlbergRead
If our psychology seems crude and weak in what it can say about the great human experiences, it is better to make that clear and to mark where we must go than to ignore it.
Interpretation
We should acknowledge the limitations of our understanding of human experiences rather than pretend we have complete knowledge.
Lawrence Kohlberg emphasizes the importance of recognizing the inadequacies in our psychological understanding of significant human experiences. Instead of hiding behind a facade of certainty, it is crucial to be transparent about our shortcomings and indicate the directions we need to explore, thereby fostering a quest for deeper insights and knowledge.
In practice
During a psychology conference discussing the limitations of theories in explaining human behavior.
It is hardly plausible to view a whole succession of logics as an evolutionary and functional program of innate wiring, particularly in light of the fact that the most mature logical structures are reached only by some adults.
The unit of effectiveness of education is not the individual but the group. An individual's moral values are primarily important for society as they contribute to a moral social climate, not as they induce particular pieces of behavior.
It seems obvious that moral stages must primarily be the products of the child's interaction with others rather than the direct unfolding of biological or neurological structures.
All individuals in all cultures use the same thirty basic moral categories, concepts, or principles, and all individuals in all cultures go through the same order or sequence of gross stage development, though they vary in rate and terminal point of development.
Although it may be true that the notion of teaching virtues such as honesty or integrity arouses little controversy, it is also true that vague consensus on the goodness of these virtues conceals a great deal of actual disagreement over their definitions.
The arguments about parents being too permissive and kids growing up without superegos are not based on fact. Our research tells us that the family is not the only purveyor of morality.
I believe in reincarnation,” [Bjorn] said. I KNOW. “I tried to live a good life. Does that help?” THAT’S NOT UP TO ME. Death coughed. OF COURSE... SINCE YOU BELIEVE IN REINCARNATION... YOU’LL BE BJORN AGAIN.
All the lives I could live, all the people I will never know, never will be, they are everywhere. That is all that the world is.
People get used to anything. The less you think about your oppression, the more your tolerance for it grows. After a while, people just think oppression is the normal state of things. But to become free, you have to be acutely aware of being a slave.
Modern definitions of truth, such as those as pragmatism and instrumentalism, which are practical rather than contemplative, are inspired by industrialisation as opposed to aristocracy.
Because you see when a new baby laughs for the first time a new fairy is born, and as there are always new babies there are always new fairies. They live in nests on the tops of trees; and the mauve ones are boys and the white ones are girls, and the blue ones are just little sillies who are not sure what they are.
If Africa seeks prosperity, it must provide for the health and nutrition of all – including the poorest.
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