Public opinion is always more tyrannical towards those who obviously fear it than towards those who feel indifferent to it.
Interpretation
Public opinion can be oppressive, particularly to those who are anxious about it, rather than to those who are indifferent.
This quote by Bertrand Russell emphasizes that public opinion has a tyrannical quality, particularly towards individuals who show fear or concern about it. Those who are indifferent to societal judgment are less likely to be affected by the power of public opinion, while those who are anxious may subject themselves to its pressure and criticism more willingly, thus becoming victims of a collective tyranny.
In practice
In a debate about social media's impact, one might use this quote to illustrate how people's fear of judgment shapes their online behavior.
St. Paul introduced an entirely novel view of marriage, that it existed primarily to prevent the sin of fornication. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.
Freedom comes only to those who no longer ask of life that it shall yield them any of those personal goods that are subject to the mutations of time.
Of these austerer virtues the love of truth is the chief, and in mathematics, more than elsewhere, the love of truth may find encouragement for waning faith. Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind; and this purpose should be kept always in view throughout the teaching and learning of mathematics.
At all times, except when a monarch could enforce his will, war has been facilitated by the fact that vigorous males, confident of victory, enjoyed it, while their females admired them for their prowess.
Moreover, the attitude that one ought to believe such and such a proposition, independently of the question whether there is evidence in its favor, is an attitude which produces hostility to evidence and causes us to close our minds to every fact that does not suit our prejudices.
Extreme hopes are born from extreme misery.
To be enlightened is to be aware, always, of total reality in its immanent otherness - to be aware of it and yet remain in a condition to survive as an animal. Our goal is to discover that we have always been where we ought to be. Unhappily we make the task exceedingly difficult for ourselves.
If the First Amendment means anything, it means that a state has no business telling a man, sitting alone in his house, what books he may read or what films he may watch.
The only way into truth is through one's own annihilation; through dwelling a long time in a state of extreme and total humiliation.
The whirligig of time brings in his revenges.
Watch your thoughts as you watch the street traffic. People come and go; you register without response. It may not be easy in the beginning, but with some practice you will find that your mind can function on many levels at the same time and you can be aware of them all.
For many people, Timbuktu has long represented the essence of remoteness: a mythical, faraway place located on the boundaries of our collective consciousness. But like many of the myths associated with colonialism, the reality is very different.
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