My mom was a little weepy. My dad was very logical about it. Once they realized you can't change, they wanted to know that you can be happy and be gay. Once they realized that, they were very cool about it.
John Cameron MitchellRead
Queerness isn't just Lady Gaga and overpriced drinks and fauxhawks. It's James Baldwin and Bea Arthur and Gertrude Stein and Gore Vidal.
Interpretation
Queerness encompasses a diverse range of identities and expressions beyond stereotypes.
In this quote, John Cameron Mitchell emphasizes that queerness is a rich tapestry of cultures, histories, and expressions, not merely a set of surface-level stereotypes. He invokes the names of notable queer figures throughout history to highlight the depth and significance of queer identity, suggesting that understanding queerness requires appreciation of its varied contributions to society, art, and thought.
In practice
In a discussion about LGBTQ+ representation in media.
My mom was a little weepy. My dad was very logical about it. Once they realized you can't change, they wanted to know that you can be happy and be gay. Once they realized that, they were very cool about it.
Landlords, like all other men, love to reap where they never sowed.
Confusion of sign and object is original sin coeval with the word.
Here between the hither and the farther shore_x000D_ _x000D_ While time is withdrawn, consider the future_x000D_ _x000D_ And the past with an equal mind.
America needs to understand Islam, because this is the one religion that erases from its society the race problem.
I am not very impressed with theological arguments whatever they may be used to support. Such arguments have often been found unsatisfactory in the past. In the time of Galileo it was argued that the texts, 'And the sun stood still... and hasted not to go down about a whole day' (Joshua x. 13) and 'He laid the foundations of the earth, that it should not move at any time' (Psalm cv. 5) were an adequate refutation of the Copernican theory.
When all the archetypes burst out shamelessly, we plumb the depths of Homeric profundity. Two clichés make us laugh but a hundred clichés moves us because we sense dimly that the clichés are talking among themselves, celebrating a reunion. . . . Just as the extreme of pain meets sensual pleasure, and the extreme of perversion borders on mystical energy, so too the extreme of banality allows us to catch a glimpse of the Sublime.
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