The work of woman is not to lessen the severity or the certainty of the penalty for the violation of the moral law, but to prevent this violation by the removal of the causes which lead to it.
Susan B. AnthonyRead
The only question left to be settled now is: Are women persons? And I hardly believe any of our opponents will have the hardihood to say they are not.
Interpretation
This quote challenges the recognition of women's rights and personhood, advocating for their equality.
Susan B. Anthony's quote highlights the ongoing struggle for women's rights and personhood within society. It underscores the absurdity of denying women their humanity and asserts that such a stance is no longer defensible in the face of growing advocacy for equality and social justice. The quote invites society to reflect on its values and the treatment of women.
In practice
This quote can be used during International Women's Day celebrations to highlight the importance of women's rights.
The work of woman is not to lessen the severity or the certainty of the penalty for the violation of the moral law, but to prevent this violation by the removal of the causes which lead to it.
I have given my life and all I am to it, and now I want my last act to be to give it all I have, to the last cent.
The day will come when men will recognize woman as his peer, not only at the fireside, but in councils of the nation. Then, and not until then, will there be the perfect comradeship, the ideal union between the sexes that shall result in the highest development of the race.
Sooner or later we all discover that the important moments in life are not the advertised ones, not the birthdays, the graduations, the weddings, not the great goals achieved. The real milestones are less prepossessing. They come to the door of memory unannounced, stray dogs that amble in, sniff around a bit and simply never leave. Our lives are measured by these.
We ask justice, we ask equality, we ask that all the civil and political rights that belong to citizens of the United States, be guaranteed to us and our daughters forever.
When a man says to me, 'Let us work together in the great cause you have undertaken, and let me be your companion and aid, for I admire you more than I have ever admired any other woman,' then I shall say, 'I am yours truly'; but he must ask me to be his equal, not his slave.
He who doesn't pray to the Lord prays to the devil.
In the life of a man, his time is but a moment, his being an incessant flux, his sense a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, his fame doubtful. In short, all that is body is as coursing waters, all that is of the soul as dreams and vapors.
The Revolutionary Hill Estates had not been designed to accommodate a tragedy. Even at night, as if on purpose, the development held no looming shadows and no gaunt silhouettes. It was invincibly cheerful, a toyland of white and pastel houses whose bright, uncurtained windows winked blandly through a dappling of green and yellow leaves β¦ A man running down these streets in desperate grief was indecently out of place.
He was a volatile mixture of confidence and vulnerability. He could deliver extended monologues on professional matters, then promptly stop in his tracks to peer inquisitively into his guest's eyes for signs of boredom or mockery, being intelligent enough to be unable fully to believe in his own claims to significance. He might, in a past life, have been a particularly canny and sharp-tongued royal advisor.
This rule of silence is upheld when the culture refuses everyone easy access even to the word βpatriarchy.β Most children do not learn what to call this system of institutionaliz ed gender roles, so rarely do we name it in everyday speech. This silence promotes denial. And how can we organize to challenge and change a system that cannot be named?
I have often wondered how it is that every man loves himself more than all the rest of men, but yet sets less value on his own opinions of himself than on the opinions of others.
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