We have done with Hope and Honour. we are lost to Love and Truth, We are dropping down the ladder rung by rung; And the measure of our torment is the measure of our youth. God help us, for we knew the worst too young!
Rudyard KiplingRead
He wrapped himself in quotations - as a beggar would enfold himself in the purple of Emperors.
Interpretation
The quote suggests that people often cloak themselves in the ideas and words of others for comfort or status.
Rudyard Kipling's quote reflects on the nature of individuals who seek validation and identity through the words of influential figures or texts. Just as a beggar may wrap themselves in the fine cloak of an emperor to gain a semblance of dignity, people often surround themselves with the quotations of great minds to elevate their own perceived value or to find solace in wisdom that is not inherently their own.
In practice
In a discussion on originality, one might say, 'He wrapped himself in quotations - as a beggar would enfold himself in the purple of Emperors.'
We have done with Hope and Honour. we are lost to Love and Truth, We are dropping down the ladder rung by rung; And the measure of our torment is the measure of our youth. God help us, for we knew the worst too young!
Humble because of knowledge; mighty by sacrifice.
Hear and attend and listen; for this is what befell and be-happened and became and was, O my Best Beloved, when the Tame animals were wild. The dog was wild, and the Horse was wild, and the Cow was wild, and the Sheep was wild, and the Pig was wild -as wild as wild could be - and they walked in the Wet Wild Woods by their wild lones. But the wildest of all the wild animals was the Cat. He walked by himself and all places were alike to him
I keep six honest serving men.
And when your back stops aching and your hands begin to harden, You will find yourself a partner in the Glory of the Garden.
Savings represent much more than mere money value. They are the proof that the saver is worth something in himself. Any fool can waste; any fool can muddle; but it takes something more of a man to save and the more he saves the more of a man he makes of himself. Waste and extravagance unsettle a man's mind for every crisis; thrift, which means some form of self-restraint, steadies it.
Once you know the nature of anger and joy is empty and you let them go, you free yourself from karma.
I was blessed with a sense of my own destiny. I have never sold myself short. I have never judged myself by other people's standards. I have always expected a great deal of myself, and if I fail, I fail myself. So failure or reversal does not bring out resentment in me because I cannot blame others for any misfortune that befalls me.
What a man can be, he must be. This need we call self-actualizat ion.
To give a person an opinion one must first judge well whether that person is of the disposition to receive it or not.
Seek simplicity, and distrust it.
Happy is the man who can endure the highest and lowest fortune. He who has endured such vicissitudes with equanimity has deprived misfortune of its power.
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