I think that's one of the maybe under-discussed aspects of process - the difference between a good writing day and a bad one is the quality of the split-second decisions you made.
George SaundersRead
You know, you can talk about race, you can talk about sex, you can talk about your biopsy. But when you get into class, people kind of clench up.
Interpretation
The quote reflects the difficulty of discussing class and economic status compared to other sensitive topics.
In this quote, George Saunders highlights the discomfort and tension that often arises when discussing class differences, suggesting that while people may freely talk about race, sex, or health issues, conversations about class tend to provoke a more defensive and reserved reaction. This points to the societal stigma and sensitivity surrounding issues of economic disparity and social mobility, reflecting deeper cultural challenges in addressing inequality.
In practice
Using this quote in a panel discussion on socioeconomic issues to illustrate societal attitudes.
I think that's one of the maybe under-discussed aspects of process - the difference between a good writing day and a bad one is the quality of the split-second decisions you made.
I still believe that capitalism is too harsh and I believe that, even within that, there is a lot of satisfaction and beauty if you happen to be one of the lucky ones, although that doesn't eradicate the reality of the suffering. It's all true at once, kind of humming and sublime.
Down in the city are the nice houses and the so-so houses and the lovers making out in dark yards and the babies crying for their moms, and I wonder if, other than Jesus, has this ever happened before. Maybe it happens all the time. Maybe there's angry dead all over, hiding in rooms, covered with blankets, bossing around their scared, embarrassed relatives. Because how would we know?
What a powerful thing to know: That one's own desires are mappable onto strangers; that what one finds in oneself will most certainly be found in The Other.
When you read a short story, you come out a little more aware and a little more in love with the world around you. What I want is to have the reader come out just 6 percent more awake to the world.
I don't think much new ever happens. Most of us spend our days the same way people spent their days in the year 1000: walking around smiling, trying to earn enough to eat, while neurotically doing these little self-proofs in our head about how much better we are than these other slobs, while simultaneously, in another part of our brain, secretly feeling woefully inadequate to these smarter, more beautiful people.
In me thou see'st the twilight of such day As after sunset fadeth in the west, Which by and by black night doth take away Death's second self, that seals up all in rest. -Sonnet 73
Liberalism is a religion. Its tenets cannot be proved, its capacity for waste and destruction demonstrated. But it affords a feeling of spiritual rectitude at little or no cost.
Pakistanis can't trust. They've seen in history that people, particularly politicians, are corrupt. And they're misguided by people in the name of Islam. They're told: 'Malala is not a Muslim, she's not in purdah, she's working for America.'
This non-proletarianised plebs has been racialist when it has been colonialist; it has been nationalist - chauvinist - when it has been armed; and it has been fascist when it has become the police force.These ideological effects on the plebs have been uncontestable and profound.
You are living in a dream of your own creation. Let it be the dream of a lifetime, for that is exactly what it is.
The fates have given mankind a patient soul.
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