There's a kind of optimism specifically within Christianity about the world - about whose side God is on. Well, I didn't have any of that in my background. I had physicality and chaos.
Ta-Nehisi CoatesRead
We want to believe racism is an artifact of the past, and if you have a political massacre, that contradicts that.
Interpretation
The quote highlights the misconception that racism is a thing of the past, emphasizing that current events can contradict this belief.
Ta-Nehisi Coates' quote suggests that there is a common desire to view racism as a historical issue that has been resolved. However, incidents of political violence that are rooted in racial tensions demonstrate that racism persists in contemporary society, challenging the notion that society has moved beyond these issues.
In practice
In a speech discussing current race relations in America, this quote can illustrate ongoing issues.
There's a kind of optimism specifically within Christianity about the world - about whose side God is on. Well, I didn't have any of that in my background. I had physicality and chaos.
We've got in the habit of not really understanding how freedom was in the 19th century, the idea of government of the people in the 19th century. America commits itself to that in theory.
I never expected my writing to become as popular as it did.
It's hard for me to view Baltimore outside the context of what Baltimore has always been in my mind: a violent place.
If I could have anything - you know, and this is across the board for any presidential candidate - I would have a greater acknowledgment of history in our policy and in our affairs.
You can't make a direct comparison between middle-class African Americans and middle-class white Americans, affluent African Americans and affluent white Americans. The amount of wealth tends to be less.
I didnβt want any flowers, I only wanted to lie with my hands turned up and be utterly empty. How free it is, you have no idea how free.
Whatever we, as prospective participants unaware of our specific features, would desire society to be like is what, morally speaking, we ought to institute.
This life in us; however low it flickers or fiercely burns, is still a divine flame which no man dare presume to put out, be his motives never so humane and enlightened; To suppose otherwise is to countenance a death-wish; Either life is always and in all circumstances sacred, or intrinsically of no account; it is inconceivable that it should be in some cases the one, and in some the other.
[...] Shimamoto had her own little world within her. A world that was for her alone, one I could not enter.
...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.
See, I have set before you this day life and good, death and evil... I have set before you life and death, blessing and curse; therefore choose life.
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