A lot of people think the Breakfast for Children program is charity. But what does it do? It takes the people from a stage to another stage. Any program that's revolutionary is an advancing program. Revolution is change.
Fred HamptonRead
We're not a racist organization, because we understand that racism is an excuse used for capitalism, and we know that racism is just - it's a byproduct of capitalism.
Interpretation
This quote critiques racism as a symptom of capitalist systems, rather than an isolated issue.
Fred Hampton's quote highlights the idea that racism is not a standalone problem, but rather an outcome of the structures and inequalities present in a capitalist society. By stating that racism serves as an excuse used to rationalize and perpetuate capitalist exploitation, he invites us to consider the deeper economic and social systems at play, indicating that true societal change requires addressing these root causes.
In practice
In a discussion on social justice, this quote can highlight the intersection between racism and economic systems.
A lot of people think the Breakfast for Children program is charity. But what does it do? It takes the people from a stage to another stage. Any program that's revolutionary is an advancing program. Revolution is change.
We say that we will work with anybody and form a coalition with anybody that has revolution on their mind.
We might not be back. I might be in jail. I might be anywhere. But when I leave, you'll remember I said, with the last words on my lips, that I am a revolutionary. And you're going to have to keep on saying that. You're going to have to say that I am a proletariat; I am the people.
Everything would be alright if everything was put back in the hands of the people, and we're going to have to put it back in the hands of the people.
The Black Panther Party stood up and said that we don't care what anybody says. We don't think fighting fire with fire is best; we think you fight fire with water best.
We say primarily that the priority of this struggle is class. That Marx and Lenin and Che Guevara and Mao Tse-Tung, and anybody else who ever said or knew or practiced anything about revolution, always said that a revolution is a class struggle.
A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.
Nothing is easier than to admit in words the truth of the universal struggle for life, or more difficult - at least I have found it so - than constantly to bear this conclusion in mind...We behold the face of nature bright with gladness...We do not see, or we forget, that the birds which are idly singing round us mostly live on insects and seeds, and are thus constantly destroying life.
The need to leave a legacy is our spiritual need to have a sense of meaning, purpose, personal congruence, and contribution.
We must not confuse the present with the past. With regard to the past, no further action is possible.
Money has lost its narrative quality the way painting did once upon a time. Money is talking to itself.
Some people accused me of being pro-Muslim in Bosnia, but I realised that our job is to give all sides an equal hearing, but in cases of genocide you can't just be neutral. You can't just say, 'Well, this little boy was shot in the head and killed in besieged Sarajevo and that guy over there did it, but maybe he was upset because he had an argument with his wife.' No, there is no equality there, and we had to tell the truth.
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