Europe has what we do not have yet, a sense of the mysterious and inexorable limits of life, a sense, in a word, of tragedy. And we have what they sorely need: a sense of life's possibilities.
James BaldwinRead
It is a very rare man who does not victimize the helpless.
Interpretation
The quote highlights the tendency of people to exploit those who are vulnerable.
James Baldwin's quote reflects on the nature of humanity, suggesting that it is uncommon to find individuals who do not take advantage of those who are less powerful or vulnerable. This statement encourages reflection on societal dynamics and the moral responsibility that individuals have toward others, particularly those who are helpless or marginalized.
In practice
During a discussion on social justice, this quote can be used to emphasize the need for greater empathy toward those in vulnerable positions.
Europe has what we do not have yet, a sense of the mysterious and inexorable limits of life, a sense, in a word, of tragedy. And we have what they sorely need: a sense of life's possibilities.
Those who say it can't be done are usually interrupted by others doing it.
But I didn't know what to say to him. What do you say to a man that by his own admission has no soul? Why would you say anything?
The reader becomes God, for all textual purposes. I see your eyes glazing over, so I'll hush.
I do not hesitate to proclaim before you and before the world that all human life-from the moment of conception and through all subsequent stages-is sacred, because human life is created in the image and likeness of God.
You need seek God neither below or above.He is no farther away than the door of the heart.
Repeal that [welfare] law, and you will soon see a change in their manners. ... Six days shalt thou labor, though one of the old commandments long treated as out of date, will again be looked upon as a respectable precept; industry will increase, and with it plenty among the lower people; their circumstances will mend, and more will be done for their happiness by inuring them to provide for themselves, than could be done by dividing all your estates among them.
The consistent thinker, the consistently moral man, is either a walking mummy or else, if he has not succeeded in stifling all his vitality, a fanatical monomaniac.
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