Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
Ram DassRead
It's all real and it's all illusory: that's Awareness!
Interpretation
Awareness encompasses both the truth of our reality and the illusions we perceive.
This quote by Ram Dass highlights the dual nature of perception. It suggests that while our experiences and realities are genuine, they are also filtered through layers of illusion created by our mind. Awareness allows us to recognize and navigate these layers, leading to a deeper understanding of existence.
In practice
In a seminar discussing mindfulness, this quote can be used to illustrate the concept of perception.
Maharajji told me, 'Give up anger and I'll help you.' I found _x000D_ that love freed me back into the ocean of love and my righteous anger didn't do that. And I would rather be free than right.
The gift you offer another person is just your being.
Let the natural flow of the universe, course through your being, and harmonize your soul.
You can be still and still moving. Content even in your discontent.
The heart surrenders everything to the moment. The mind judges and holds back. _x000D_ _x000D_ In most of our human relationships, we spend much of our time reassuring one another that our costumes of identity are on straight. _x000D_ _x000D_ When we see the Beloved in each person, it's like walking through a garden, watching flowers bloom all around us.
When I look at relationships, my own and others, I see a wide range of reasons for people to be together and ways in which they are together. I see ways in which a relationship - which means something that exists between two or more people - for the most part reinforces people's separateness as individual entities.
Everyone has his own specific vocation or mission in life; everyone must carry out a concrete assignment that demands fulfillment. Therein he cannot be replaced, nor can his life be repeated, thus, everyone's task is unique as his specific opportunity to implement it.
You'll forget it when you're dead, and so will I. When I'm dead, I'm going to forget everything–and I advise you to do the same.
You get tragedy where the tree, instead of bending, breaks.
There's not the least thing can be said or done, but people will talk and find fault.
Who will grieve for this woman? Does she not seem too insignificant for our concern? Yet in my heart I never will deny her, Who suffered death because she chose to turn.
I still do not understand how a corporation can have person-hood if it has no soul and never dies.
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