The real unforgivable acts are committed by calm men in beautiful green silk rooms, who deal death wholesale, by the shipload, without lust, without anger, or desire, or any redeeming emotion to excuse them but cold fear of some pretended future. But the crimes they hope to prevent in that future are imaginary. The ones they commit in the present - they are real.
Interpretation
This quote reflects on the moral bankruptcy of those who commit harm without passion or emotion, highlighting the dangers of dispassionate decision-making.
Lois McMaster Bujold's quote emphasizes the contrast between the imagined justifications for harm caused in the future and the tangible consequences of wrongful acts committed in the present. It critiques those who, in positions of power, make calculated decisions that lead to widespread suffering without emotional engagement, asserting that the true evil lies in their cold detachment rather than any supposed noble intentions. Through this lens, the quote challenges us to recognize the reality of our actions and the importance of accountability in the present moment.
In practice
This quote can be shared in a discussion about ethical decision-making in politics.
Any communitys arm of force - military, police, security - needs people in it who can do necessary evil, and yet not be made evil by it. To do only the necessary and no more. To constantly question the assumptions, to stop the slide into atrocity.
Adulthood isn't an award they'll give you for being a good child. You can waste years, trying to get someone to give that respect to you, as though it were a sort of promotion or raise in pay. If only you do enough, if only you are good enough. No. You have to just take it. Give it to yourself, I suppose. Say, I'm sorry you feel like that and walk away. But that's hard
Never underestimate the human capacity for wishful thinking and willful blindness,' said Miles. Such as a whole society of people who became so wrapped up in avoiding death, they forgot to be alive?
Any man can be kind when he is comfortable. I'd always thought kindness a trivial virtue, therefore. But when we were hungry, thirsty, sick, frightened, with our deaths shouting at us, in the heart of horror, you were still as unfailingly courteous as a gentleman at ease before his own hearth.
It was never what I wanted to buy that held my heart's hope. It was what I wanted to be.
His outflung hands traced over the threads of his rug, passed loop by loop through some patient woman's hands. Or maybe she hadn't been patient. Maybe she'd been tired, or irritated, or distracted, or hungry, or angry. Maybe she had been dying. But her hands had kept moving, all the same.
The conduct and manners of women, in fact, evidently prove that their minds are not in a healthy state; for, like the flowers which are planted in too rich a soil, strenght state; usefulness are sacrificed to beauty; and the flaunting leaves, after having pleased a fastidious eye, fade, disregarded on the stalk, long before the season when they ought to have arrived at maturity.
Autobiography, if there really is such a thing, is like asking a rabbit to tell us what he looks like hopping through the grasses of the field. How would he know? If we want to hear about the field on the other hand, no one is in a better circumstance to tell us-so long as we keep in mind that we are missing all those things the rabbit was in no position to observe.
Admiration, n. Our polite recognition of another's resemblance to ourselves.
The Pope loves everyone, rich and poor alike, but the Pope has the duty, in Christ's name, to remind the rich to help the poor, to respect them, to promote them.
The practice is to make the non-arising of grasping and clinging absolute, final, and eternally void, so that no grasping and clinging can ever return. Just that is enough. There is nothing else to do.
All is vanity, nothing is fair.
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