A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
Only He who really lived a human life (and I presume that only one did) can fully taste the horror of death.
Interpretation
Understanding the depth of life's experiences allows one to grasp the true significance of death.
C. S. Lewis suggests that only someone who has fully engaged with the experiences and emotions of human life can truly appreciate the weight and horror that death brings. This perspective emphasizes the importance of living a rich, authentic life to comprehend the finality and fear associated with mortality.
In practice
During a graduation speech to inspire students to live life to the fullest.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
It is unacceptable that more than 1 billion people are hungry every day while another billion are obese.
The very people who shudder over the cruelty of the hunter are apt to forget that slaughter, in the grimmest sense of the word, is a process they entrust daily to the butcher; and that unlike the game of the forests, even the dumbest creatures of the slaughterhouse know what is in store for them.
the size of a misfortune is not determinable by an outsiderβs measurement of it but only by the measurements applied to it by the person specially affected by it.
War is not in itself a condition so much as the symptom of a condition, that of international anarchy. If we wish to substitute for war the settlement of disputes by justice, we must first substitute for the condition of international anarchy a condition of international order
Curiously enough, it seems to be only in describing a mode of language which does not mean what it says that one can actually say what one means.
America, I've given you all and now I'm nothing.
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