Psychoanalysis is a terribly efficient instrument, and because it is more and more a prestigious instrument, we run the risk of using it with a purpose for which it was not made for, and in this way we may degrade it.
Jacques LacanRead
As is known, it is in the realm of experience inaugurated by psychoanalysis that we may grasp along what imaginary lines the human organism, in the most intimate recesses of its being, manifests its capture in a symbolic dimension.
Interpretation
This quote highlights how psychoanalysis allows us to understand the symbolic aspects of human existence.
Jacques Lacan emphasizes the importance of psychoanalysis in uncovering the symbolic dimensions of human experience. He suggests that through this psychological approach, we can understand the deeper mechanisms at play in our lives, revealing how our identities and experiences are shaped by societal symbols and language.
In practice
In a discussion on the impact of psychoanalysis on modern psychology, one might reference this quote to underline Lacan's perspective.
Psychoanalysis is a terribly efficient instrument, and because it is more and more a prestigious instrument, we run the risk of using it with a purpose for which it was not made for, and in this way we may degrade it.
But what Freud showed us… was that nothing can be grasped, destroyed, or burnt, except in a symbolic way, as one says, in effigie, in absentia.
The real is what resists symbolization absolutely.
If psychoanalysis clarifies some facts of sexuality, it is not by aiming at them in their own reality, not in biological experience.
I think where I am not, therefore I am where I do not think. I am not whenever I am the plaything of my thought; I think of what I am where I do not think to think.
The reason we go to poetry is not for wisdom, but for the dismantling of wisdom
Apart from the mercy of God, there is no other source of hope for mankind.
Divine Nature gave the fields, human art built the cities.
The value of the Old Testament may be dependant on what seems its imperfection. It may repel one use in order that we may be forced to use it in another way-to find the Word in it...to re-live, while we read, the whole Jewish experience of God's gradual and graded self-revelation, to feel the very contentions between the Word and the human material through which it works.
But whether I become a believer or remain an agnostic, my belief or disbelief must derive its source from within, not from without. I, myself, must create its symbols. The transcendental is that which produces its own form. I will never discover its secret if I do not find it in my own heart; if I do not possess it already I shall never be able to acquire it.
It is through exchange that difference becomes a blessing, not a curse.
There's a schizoid quality to our relationship with animals, in which sentiment and brutality exist side by side. Half the dogs in America will receive Christmas presents this year, yet few of us pause to consider the miserable life of the pig - an animal easily as intelligent as a dog - that becomes the Christmas ham.
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