I, like many women, buy into patriarchal standards of beauty every day. I very rarely leave the house without make-up. I dye my hair. I wear clothes that I choose carefully for how they make me look to the outside world.
Stella YoungRead
There are real-world, devastating consequences for disabled women marginalised by the kinds of attitudes that deny them full agency over what happens to their bodies.
Interpretation
The quote emphasizes the serious impact of societal attitudes on the autonomy of disabled women regarding their bodies.
Stella Young highlights the critical issues faced by disabled women, particularly how societal attitudes can undermine their autonomy and agency. The denial of full control over their bodies not only reflects a broader marginalization but also results in real-world consequences that can be devastating, stressing the need for awareness and change in these attitudes to empower disabled women.
In practice
In a lecture on women's rights, one could reference this quote to highlight the need for inclusive policies.
I, like many women, buy into patriarchal standards of beauty every day. I very rarely leave the house without make-up. I dye my hair. I wear clothes that I choose carefully for how they make me look to the outside world.
We often hear that people mean well: that so many just don't how to interact with people with disabilities. They're unsure of the 'right' reaction, so they default to condescension that makes them feel better in the face of their discomfort.
In my own home, where I've been able to create an environment that works for me, I'm hardly disabled at all. I still have an impairment, and there are obviously some very restrictive things about that, but the impact of disability is less.
We fill our lives with all sorts of things that make it easier for us to get along in the world: wheelchairs, crutches, grabber sticks, hearing aids, canes, guide dogs, modified vehicles, ramps, as well as other kinds of services and supports. Disability does not necessarily mean dependence on other people.
For me, disability is a physical experience, but it's also a cultural experience and a social experience, and for me, the word 'crip' is the one that best encapsulated all of that.
We are a society that treats people with disabilities with condescension and pity, not dignity and respect.
Not to expose your true feelings to an adult seems to be instinctive from the age of seven or eight onwards.
What God hath joined together no man shall put asunder: God will take care of that.
Bullying, to me, starts very small around the kindergarten age where the first thing we learn is to call each other names. Something so small can be so long lasting in someone's life.
If you age with somebody, you go through so many roles - you're lovers, friends, enemies, colleagues, strangers; you're brother and sister. That's what intimacy is, if you're with your soulmate.
We're trained to see only male or female and to plot people into those categories when they actually don't fit neatly at all. But if we pause, watch and listen closely we'll see the multiplicity of ways in which people are sexed and gendered. There exists a range of personal identifications around woman, man, in-between-we don't even have names or pronouns that reflect that in between place but people certainly live in it.
I think a lot about our globalized world, our global interconnectedness, and it really saddens me when I see people 'othering,' when I see people who are willing to live narrowly.
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