As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
If there were reason for these miseries, then into limits could I bind my woes. If the winds rages, doth not the sea wax mad, threat'ning the welkin with its big-swoll'n face? And wilt though have a reason for this coil? I am the sea. Hark how her sighs doth blow. She is the weeping welkin, I the earth.
Interpretation
This quote explores the chaotic nature of existence and the human experience of suffering.
In this quote, Shakespeare reflects on the profound connection between human suffering and the chaos of nature. He uses metaphors of the sea, winds, and the earth to illustrate how external turmoil often mirrors internal distress. The speaker questions the need for reason behind suffering, suggesting that such chaos may be inherent to our existence, much like the tempestuous sea that cannot be tamed by simple explanations.
In practice
In a discussion about the nature of suffering in literature.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
All big things are made up of trifles. My entire life has been built on trifles.
And I'm not a student of religion, but I don't find anything in what the principal teachings of Islam that put us in contradiction at all. In fact, the principles are the same as what-we have a diverse religious culture. But it's kindness, it's be good to your neighbor, it's love, and it's take care of children. It's all these things that-so there's no anti-Islam.
Everyone in the street where I grew up was given the same message: You can be anything; you can do anything. That wasn't extraordinary; that was ordinary for us. My folks didn't believe in black exceptionalism. There's nothing exceptional about 'You can have that, too' - except when it comes to justice. You can't have that.
Your will is the ego part of you that believes you're separate from others, separate from what you'd like to accomplish or have, and separate from God. It also believes that you are your acquisitions, achievements, and accolades. This ego will wants you to constantly acquire evidence of your importance... On the other hand, your imagination is the concept of Spirit within you. ...with imagination, we have the power to be anything we desire to be.
Culture is the collective programming of the mind which distinguishes the members of one group from another.
I apply the Abraham Lincoln test for moral casuistry: 'If slavery is not wrong, nothing is wrong.' Well, then, if waterboarding does not constitute torture, then there is no such thing as torture.
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