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With reasonable men, I will reason; with humane men I will plead; but to tyrants I will give no quarter, nor waste arguments where they will certainly be lost.
William Lloyd Garrison
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Interpretation

What this quote means

The quote emphasizes the importance of addressing different types of individuals appropriately, advocating for reasoned discussion with the reasonable and humane, while rejecting any engagement with tyrants.

In this quote, William Lloyd Garrison articulates a principled approach to communication and conflict. He suggests that it is vital to reason with those who are open-minded and compassionate, as they can engage in constructive dialogue. However, he strongly believes that engaging with tyrants, or those who reject humanity and reason, is futile and counterproductive. Garrison's assertion speaks to the larger theme of understanding when to engage and when to resist, highlighting the importance of choosing battles wisely in the struggle for justice and humanity.

Themes

ReasonTyrantsHumanityEngagementDialogueJustice

In practice

Example use cases

During a debate on freedom of speech, one might reference this quote to emphasize the importance of addressing ideas rationally but standing firm against tyranny.

More from William Lloyd Garrison

Our country is the world, our countrymen are all mankind. We love the land of our nativity, only as we love all other lands. The interests, rights, and liberties of American citizens are no more dear to us than are those of the whole human race. Hence we can allow no appeal to patriotism, to revenge any national insult or injury.
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Surely, nothing can be more dangerous than the doctrine that the moral obligations of men change with the latitude and longitude of a place.
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I do not believe that God has created us under this dire necessity to toil, like beasts, to sustain life. I believe it is his will that we should hold absolute mastery over time, so as to devote it mainly to intellectual and moral improvement, domestic enjoyment, and social intercourse.
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If the State cannot survive the anti-slavery agitation, then let the State perish. If the Church must be cast down by the strugglings of Humanity to be free, then let the Church fall and its fragments be scattered to the four winds of Heaven, never more to curse the earth.
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Has not the experience of two centuries shown that gradualism in theory is perpetuity in practice? Is there an instance, in the history of the world, where slaves have been educated for freedom by their task-masters?
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The apathy of the people is enough to make every statue leap from its pedestal and hasten the resurrection of the dead.
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