Misery, anger, indignation, discomfort-those conditions produce literature. Contentment-never. So there you are.
T. E. LawrenceRead
It seemed that rebellion must have an unassailable base, something guarded not merely from attack, but from the fear of it: such a base as we had in the Red Sea Parts, the desert, or in the minds of the men we converted to our creed.
Interpretation
Rebellion requires a strong foundation that is immune to fear and attacks.
This quote by T. E. Lawrence suggests that true rebellion must be rooted in a secure and unwavering foundation that can withstand not only external threats but also the internal fears that may arise. It emphasizes the importance of having a solid and convincing belief system, whether it be geographic, psychological, or ideological, to support and sustain acts of defiance or change.
In practice
This quote can be used in a motivational speech about social change to emphasize the importance of having a strong belief system.
Misery, anger, indignation, discomfort-those conditions produce literature. Contentment-never. So there you are.
All the revision in the world will not save a bad first draft: for the architecture of the thing comes, or fails to come, in the first conception, and revision only affects the detail and ornament, alas!
In peace-armies discipline meant the hunt, not of an average but of an absolute; the hundred per cent standard in which the ninety-nine were played down to the level of the weakest man on parade.... The deeper the discipline, the lower was the individual excellence; also the more sure the performance.
The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly.
Arab civilizations had been of an abstract nature, moral and intellectual rather than applied; and their lack of public spirit made their excellent private qualities futile. They were fortunate in their epoch: Europe had fallen barbarous; and the memory of Greek and Latin learning was fading from men's minds.
We lived many lives in those whirling campaigns, never sparing ourselves; yet when we achieved, and the new world dawned, the old men came out again and took our victory to re-make in the likeness of the former world they knew.
Every thoughtful, well-meaning and conscientious human being_x000D_ should assume in time of peace,_x000D_ the solemn and unconditional obligation_x000D_ not to participate in any war, for any reason_x000D_ or to lend support of any kind, whether direct or indirect.
It just seems to be a human trait to want to protect the speech of people with whom we agree. For the First Amendment, that is not good enough. So it is really important that we protect First Amendment rights of people no matter what side of the line they are on.
All natural goods perish. Riches take wings; fame is a breath; love is a cheat; youth and health and pleasure vanish.
All I know is I'm not a Marxist.
Political economy regards the proletarian like a horse, he must receive enough to enable him to work. It does not consider him, during the time when he is not working, as a human being. It leaves this to criminal law, doctors, religion, statistical tables, politics, and the beadle.
After the war people said, 'If you can plan for war, why can't you plan for peace?' When I was 17, I had a letter from the government saying, 'Dear Mr. Benn, will you turn up when you're 17 1/2? We'll give you free food, free clothes, free training, free accommodation, and two shillings, ten pence a day to just kill Germans.' People said, well, if you can have full employment to kill people, why in God's name couldn't you have full employment and good schools, good hospitals, good houses?
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