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It is not rebellion itself which is noble but the demands it makes upon us.
Albert Camus
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Interpretation

What this quote means

Rebellion can bring out the best in us by challenging our moral and ethical values.

This quote by Albert Camus emphasizes that the act of rebellion is not inherently noble; rather, it is the call for us to reflect on our beliefs and values that true nobility arises. The challenges and demands that come from rebellion push us to grow and evolve as individuals, prompting deeper introspection and a reevaluation of our principles.

Themes

RebellionNobilityDemandsGrowthValues

In practice

Example use cases

In a speech about social justice, this quote can highlight the importance of standing up for one's beliefs.

More from Albert Camus

The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
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The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate; it binds.
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Between history and the eternal I have chosen history because I like certainties. Of it, at least, I am certain, and how can I deny this force crushing me.
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Don't wait for the last judgment - it takes place every day.
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A single sentence will suffice for modern man. He fornicated and read the papers. After that vigorous definition, the subject will be, if I may say so, exhausted.
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At times I feel myself overtaken by an immense tenderness for these people around me who live in the same century.
Albert CamusRead

Similar quotes

Now the story of Christ is simply a true myth: a myth working on us the same way as the others, but with this tremendous difference that it really happened: and one must be content to accept it in the same way, remembering that it is God’s myth where the others are men’s myths: i.e., the Pagan stories are God expressing Himself through the minds of poets, using such images as He found there, while Christianity is God expressing Himself through what we call 'real things'.
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But when the self speaks to the self, who is speaking? The entombed soul, the spirit driven in, in, in to the central catacomb; the self that took the veil and left the world -- a coward perhaps, yet somehow beautiful, as it flits with its lantern restlessly up and down the dark corridors.
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If a man cannot be a Christian in the place where he is, he cannot be a Christian anywhere.
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Our suffering is caused by holding on to how things might have been, should have been, could have been.
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