Insecurity twists meanings and poisons trust. In a closely beleaguered city every sentry is a potential traitor.
Graham GreeneRead
She mixes religion with desertion to make it sound noble.
Interpretation
The quote critiques the way some people blend religion with abandonment to create a seemingly virtuous narrative.
Graham Greene's quote suggests that individuals may manipulate religious ideology to justify their actions, such as leaving or abandoning responsibilities, in a way that appears honorable. It highlights the complexities of morality and the potential for hypocrisy when one seeks to align personal actions with religious principles, ultimately questioning the sincerity of such justifications.
In practice
In a heated debate about faith and duty, this quote could emphasize the importance of genuine commitment over appearances.
Insecurity twists meanings and poisons trust. In a closely beleaguered city every sentry is a potential traitor.
It seemed to Scobie that life was immeasurably long. Couldn’t the test of man have been carried out in fewer years? Couldn’t we have committed our first major sin at seven, have ruined ourselves for love or hate at ten, have clutched at redemption on a fifteen-year-old deathbed?
God is love. I don't say the heart doesn't feel a taste of it, but what a taste. The smallest glass of love mixed with a pint pot of ditch-water. We wouldn't recognize that love. It might even look like hate. It would be enough to scare us - God's love.
Of two hearts one is always warm and one is always cold: the cold heart is more precious than diamonds: the warm heart has no value and is thrown away.
Writing is a form of therapy; sometimes I wonder how all those who do not write, compose or paint can manage to escape the madness, melancholia, the panic and fear which is inherent in a human situation.
Champagne, if you are seeking the truth, is better than a lie detector. It encourages a man to be expansive, even reckless, while lie detectors are only a challenge to tell lies successfully.
He is careful to deny responsibility for September, but he does not, you notice, condemn the killings. He also refrains from killing words, sparing Roland and Buzot, as if they were beneath his notice. August 10 was illegal, he says; so too was the taking of the Bastille. What account can we take of that, in revolution? It is the nature of revolutions to break laws. We are not justices of the peace; we are legislators to a new world.
We are born and reborn countless number of times, and it is possible that each being has been our parent at one time or another. Therefore, it is likely that all beings in this universe have familial connections.
I want to do a certain thing in the world, and I am going to do it with unwavering concentration. I am concerning myself with only one essential thing: to set man free. I desire to free him from all cages, from all fears, and not to found religions, new sects, nor to establish new theories and new philosophies.
If I say most people are pretty decent that may sound nice and warm but actually it's really radical and subversive and that's why, all throughout history, those who have advocated a more hopeful view of human nature - often the anarchists - have been persecuted.
No man ever steps in the same river twice, for it's not the same river and he's not the same man.
when the sky is as grey as this - impeccably grey, a denial, really of the very concept of colour - and the stooped millions lift their heads, it's hard to tell the air from the impurities in our human eyes, as if the sinking climbing paisley curlicues of grit were part of the element itself, rain, spores, tears, film, dirt. Perhaps, at such moments, the sky is no more then the sum of the dirt that lives in our human eyes.
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