Religion says earn your life. Secular society says create your life. Jesus says, 'My life for your life.
Interpretation
This quote emphasizes the contrast between religious, secular, and Christian perspectives on the purpose of life.
Timothy Keller presents a thought-provoking contrast between three views on the meaning of life. Religion often implies that one must work hard to earn their existence, while secular society encourages individuals to shape and define their own lives. In the Christian viewpoint, however, Jesus's message transcends self-creation and earning; it points to selflessness and sacrifice, suggesting that the essence of life is found in giving oneself for others. This highlights a deeper, relational understanding of life that goes beyond personal ambition.
In practice
During a philosophy lecture on purpose and meaning in life.
Falling in love in a Christian way is to say,'I am excited about your future and I want to be part of getting you there. I'm signing up for the journey with you. Would you sign up for the journey to my true self with me? It's going to be hard but I want to get there.
Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
All human problems are ultimately symptoms, and our separation from God is the cause.
While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.
To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
Words are wise men's counters, they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
Limited by the world, which I oppose, jagged by it, I shall be all the more handsome and sparkling as the angles which wound me and give me shape are more acute and the jagging more cruel.
Death cannot be struggled against, brother. It ever arrives, defiant of every hiding place, of every frantic attempt to escape. Death is every mortal's shadow, his true shadow, and time is its servant, spinning that shadow slowly round, until what stretched behind one now stretches before him.
Your mind will be like its habitual thoughts; for the soul becomes dyed with the color of its thoughts. Soak it then in such trains of thoughts as, for example: Where life is possible at all, a right life is possible.
I don't believe in religion. I believe the example of Christ. I believe in the example of a perfect human being that if you can live for other people away from yourself you will be happy. If you live for yourself you will be unhappy and then you will not be able to sleep or do anything else... finally. I think insofar, and I really believe this, insofar as people do live with the other fellow [God] in mind, they have to be happy you know? Because it raises you up.
See, even despite pious statements to the contrary, much of the industrialized world has not yet come to terms with the recognition of the fallacy of what I call the strong man syndrome.
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