The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Alexis De TocquevilleRead
Religion, which never intervenes directly in the government of American society, should therefore be considered as the first of their political institutions
Interpretation
Religion plays a fundamental role in shaping American political institutions, despite not directly governing society.
Alexis De Tocqueville asserts that while religion does not intervene directly in the governance of American society, it serves as a cornerstone of their political institutions. This perspective highlights the importance of moral values and community ethics that religion provides, which influences the political landscape and social behavior in a nuanced, yet significant way.
In practice
This quote can be used in a discussion about the role of religion in shaping policies.
The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
The surface of American society is covered with a layer of democratic paint, but from time to time one can see the old aristocratic colours breaking through.
The Indian knew how to live without wants, to suffer without complaint, and to die singing.
Grant me thirty years of equal division of inheritances and a free press, and I will provide you with a republic.
When none but the wealthy had watches, they were almost all very good ones; few are now made which are worth much, but everybody has one in his pocket.
I don't want other people to decide who I am. I want to decide that for myself.
Whoever now makes himself bigger, freer and more human in his own existence, is doing his part toward peace, β as yet it must be worked at in an inward direction, not until a few have it all big and ready within them can it let itself be brought into the world.
I believe that in intense conflict, far from becoming sharper, differences melt away.
To suspect your own mortality is to know the beginning of terror, to learn irrefutably that you are mortal is to know the end of terror.
I have never seen a greater monster or miracle in the world than myself.
And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone or that's an evil one because it hurts them. People are too complicated to have simple labels.
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