If religion and science could be united on the common ground of biological conservation, the problem would be soon solved. If there is any moral precept shared by people of all beliefs, it is that we owe ourselves and future generations a beautiful, rich, and healthful environment.
Interpretation
The quote emphasizes the importance of uniting science and religion for environmental conservation.
E. O. Wilson's quote highlights the need for collaboration between religious and scientific communities to address the urgent issue of environmental preservation. It suggests that there is a universal moral responsibility among people of all beliefs to ensure a healthy and beautiful planet for future generations, indicating that both religion and science can play vital roles in fostering conservation efforts.
In practice
During a seminar on climate change, this quote serves as a reminder of the shared responsibilities of all belief systems.
Consider the nematode roundworm, the most abundant of all animals. Four out of five animals on Earth are nematode worms — if all solid materials except nematode worms were to be eliminated, you could still see the ghostly outline of most of it in nematode worms.
Nature holds the key to our aesthetic, intellectual, cognitive and even spiritual satisfaction.
The worst thing that will probably happen-in fact is already well underway-is not energy depletion, economic collapse, conventional war, or the expansion of totalitarian governments. As terrible as these catastrophes would be for us, they can be repaired in a few generations. The one process now going on that will take millions of years to correct is loss of genetic and species diversity by the destruction of natural habitats. This is the folly our descendants are least likely to forgive us.
Humanity today is like a waking dreamer, caught between the fantasies of sleep and the chaos of the real world. The mind seeks but cannot find the precise place and hour. We have created a Star Wars civilization, with Stone Age emotions, medieval institutions, and godlike technology. We thrash about. We are terribly confused by the mere fact of our existence, and a danger to ourselves and to the rest of life.
Destroying rainforest for economic gain is like burning a Renaissance painting to cook a meal.
An Armageddon is approaching at the beginning of the third millennium. But it is not the cosmic war and fiery collapse of mankind foretold in sacred scripture. It is the wreckage of the planet by an exuberantly plentiful and ingenious humanity.
Yes, I am well aware that nature - or what we call nature: that totality of objects and processes that surrounds us and that alternately creates us and devours us - is neither our accomplice nor our confidant.
Today we're seeing that climate change is about more than a few unseasonably mild winters or hot summers. It's about the chain of natural catastrophes and devastating weather patterns that global warming is beginning to set off around the world.. the frequency and intensity of which are breaking records thousands of years old.
What did the earth teach the trees? _x000D_ How to speak to the sky.
Aurora now, fair daughter of the dawn, Sprinkled with rosy light the dewy lawn.
The mountains seem to have conquered us long before we set foot on them, and they will remain long after our brief existence. This indomitable force of the mountains gives us humans a blank canvas on which to paint the drive of discovery and, in the process, test the limits of human performance.
By the time we see that climate change is really bad, your ability to fix it is extremely limited... The carbon gets up there, but the heating effect is delayed. And then the effect of that heat on the species and ecosystem is delayed. That means that even when you turn virtuous, things are actually going to get worse for quite a while.
Subscribe for the occasional hand-picked quote. No noise.