The whole life lies in the verb seeing.
Pierre Teilhard De ChardinRead
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge - the only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
Interpretation
Religion and science are interconnected aspects of human understanding that together encompass the entirety of knowledge.
This quote emphasizes the idea that religion and science are not opposing forces but rather complementary paths in the pursuit of knowledge. According to Teilhard de Chardin, both domains offer insights that combine to form a holistic understanding of the universe, integrating the lessons of the past with aspirations for the future, thereby guiding humanity's evolution in a meaningful way.
In practice
During a lecture on the relationship between faith and empirical evidence, I quoted Teilhard de Chardin to illustrate their connection.
The whole life lies in the verb seeing.
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
We may, perhaps, imagine that the creation was finished long ago. But that would be quite wrong. It continues still more magnificently, and at the highest levels of the world.
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions. There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me - I can envisage no finer end than to sacrifice oneself for a conviction.
All ways of living can be sanctified, and for each individual, the ideal way is that to which our Lord leads him through the natural development of his tastes and the pressure of circumstances.
I'm not sure I've learned anything new about life; but I've had to think harder about death and what comes after for other people.
I felt like I was some kind of primitive spring-loaded machine, placed under far more tension than it had ever been built to sustain, about to blast apart at great danger to anyone standing nearby. I imagined my body parts flying off my torso in order to escape the volcanic core of unhappiness that had become: me.
Until and unless you discover that money is the root of all good, you ask for your own destruction. When money ceases to become the means by which men deal with one another, then men become the tools of other men. Blood, whips and guns--or dollars. Take your choice--there is no other.
One of the reasons why fundamentalists are so aggressive in trying to promote fundamentalism is because deep down they know it's arbitrary. If you're comfortable with your belief you don't need to convince other people to agree with you.
You have certainly observed the curious fact that a given word which is perfectly clear when you hear it or use it in everyday language, and which does not give rise to any difficulty when it is engaged in the rapid movement of an ordinary sentence becomes magically embarrassing, introduces a strange resistance, frustrates any effort at definition as soon as you take it out of circulation to examine it separately and look for its meaning after taking away its instantaneous function.
I'm Nobody! Who are you? Are you – Nobody – too? Then there's a pair of us? Don't tell! they'd advertise – you know! How dreary – to be – Somebody! How public – like a Frog – To tell one's name – the livelong June – To an admiring Bog!
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