I have no religion, and at times I wish all religions at the bottom of the sea. He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the principles of democracy, the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him against the liberty of his fellow-men.
Interpretation
This quote emphasizes the importance of democracy, reason, and freedom over superstition and religious dogma in governance.
Mustafa Kemal Ataturk articulates a vision where governance should rely on reason, scientific understanding, and democratic principles rather than on religion or superstition. He argues that a strong leader should not require religious justification for authority, nor should individuals be trapped by beliefs that limit their freedom and rational thought. Ataturk advocates for a society where personal conscience respects the liberty of others, promoting a secular and rational approach to governance.
In practice
In a speech advocating for secular governance, a leader might quote this to emphasize the separation of church and state.
Would not obeying to my mother's warnings, who is at least 25 years older than me, be returning to the past? And rebelling against her would mean ruining my mother's, who, I am convinced that, is a virtuous high woman, heart and evaluations. I do not find this right, either.
God is my witness that up to now, my only aspiration in life is to be a useful element within the army! I have for long been convinced that, to safeguard the country and give happiness to the people, it is necessary first of all to prove once more to the world that our army is still the old Turkish army.
The necessary thing for anyone to be happy and contented as long as he lives is working for the ones who will come after him rather than working for himself... One can reach the true delight and happiness in the life only by working for the existence, honor, and happiness of the future generations.
On the meeting point of two worlds, the ornament of Turkish homeland, the treasure of Turkish history, the city cherished by the Turkish nation, İstanbul, has its place in the hearts of all citizens.
A nation which makes the final sacrifice for life and freedom does not get beaten.
Ours is a fully democratic government, which in our language we call a people's government.
For a culture that has such a problem with death, we seem to deal with it in a quite bizarre way. We see people shot, killed and blown up, and we find it funny and sexy and all those things. But, the reality of it is that every day people die, and people are really sad and they grieve and they go through a really difficult process with it.
It must be so,-Plato, thou reasonest well! Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into naught? Why shrinks the soul Back on herself, and startles at destruction? 'T is the divinity that stirs within us; 'T is Heaven itself that points out an hereafter, And intimates eternity to man. Eternity! thou pleasing, dreadful thought!
What comes will also go. What always is will alone remain.
But that night as I drove back to Montreal, I at least discovered this: that there is no simple explanation for anything important any of us do, and that the human tragedy, or the human irony, consists in the necessity of living with the consequences of actions performed under the pressure of compulsions so obscure we do not and cannot understand them.
Nations are not ruined by one act of violence, but gradually and in an almost imperceptible manner by the depreciation of their circulating currency, through its excessive quantity.
The most important question in 21st-century economics may well be, 'What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?'
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