I have no religion, and at times I wish all religions at the bottom of the sea. He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the principles of democracy, the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him against the liberty of his fellow-men.
Interpretation
This quote emphasizes the importance of democracy, reason, and freedom over superstition and religious dogma in governance.
Mustafa Kemal Ataturk articulates a vision where governance should rely on reason, scientific understanding, and democratic principles rather than on religion or superstition. He argues that a strong leader should not require religious justification for authority, nor should individuals be trapped by beliefs that limit their freedom and rational thought. Ataturk advocates for a society where personal conscience respects the liberty of others, promoting a secular and rational approach to governance.
In practice
In a speech advocating for secular governance, a leader might quote this to emphasize the separation of church and state.
Would not obeying to my mother's warnings, who is at least 25 years older than me, be returning to the past? And rebelling against her would mean ruining my mother's, who, I am convinced that, is a virtuous high woman, heart and evaluations. I do not find this right, either.
God is my witness that up to now, my only aspiration in life is to be a useful element within the army! I have for long been convinced that, to safeguard the country and give happiness to the people, it is necessary first of all to prove once more to the world that our army is still the old Turkish army.
The necessary thing for anyone to be happy and contented as long as he lives is working for the ones who will come after him rather than working for himself... One can reach the true delight and happiness in the life only by working for the existence, honor, and happiness of the future generations.
On the meeting point of two worlds, the ornament of Turkish homeland, the treasure of Turkish history, the city cherished by the Turkish nation, İstanbul, has its place in the hearts of all citizens.
A nation which makes the final sacrifice for life and freedom does not get beaten.
Ours is a fully democratic government, which in our language we call a people's government.
It is odd that neither the Church nor modern public opinion condemns petting, provided it stops short at a certain point. At what point sin begins is a matter as to which casuists differ. One eminently orthodox Catholic divine laid it down that a confessor may fondle a nun's breasts, provided he does it without evil intent. But I doubt whether modern authorities would agree with him on this point.
With regard to moral rules, the child submits more or less completely in intention to the rules laid down for him, but these, remaining, as it were, external to the subject's conscience, do not really transform his conduct.
The ego tends to equate having with Being: I have, therefore I am. And the more I have, the more I am. The ego lives through comparison. How you are seen by others turns into how you see yourself.
For the things that are seen are temporal, but things that are unseen are eternal.
The idea that God is a worthy recipient of our gratitude for the blessings of life but should not be held accountable for the disasters is a transparently disingenuous innovation of the theologians.
The plain working truth is that it is not only good for people to be shocked occasionally, but absolutely necessary to the progress of society that they should be shocked pretty often.
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