Living substance conquers the frenzy of destruction only in the ecstasy of procreation.
Walter BenjaminRead
All religions have honored the beggar. For he proves that in a matter at the same time as prosaic and holy, banal and regenerative as the giving of alms, intellect and morality, consistency and principles are miserably inadequate.
Interpretation
The quote reflects on the nature of giving and the limitations of intellectual understanding compared to the moral act of charity.
Walter Benjamin's quote suggests that while all religions have recognized the importance of helping those in need, the act of giving is more profound than mere intellect or moral principles can capture. It highlights the complexity of charity, which encompasses both the mundane act of giving and the sacred duty to support those less fortunate, transcending simple philosophical or moral reasoning.
In practice
In a speech about community service, one might use this quote to emphasize the deeper significance of helping others.
Living substance conquers the frenzy of destruction only in the ecstasy of procreation.
The illiterate of the future will not be the man who cannot read the alphabet, but the one who cannot take a photograph.
If mythic violence is lawmaking, divine violence is law-destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
Writers are really people who write books not because they are poor, but because they are dissatisfied with the books which they could buy but do not like.
Nothing is poorer than a truth expressed as it was thought. Committed to writing in such cases, it is not even a bad photograph. Truth wants to be startled abruptly, at one stroke, from her self-immersion, whether by uproar, music or cries for help.
I am unpacking my library. Yes I am. The books are not yet on the shelves, not yet touched by the mild boredom of order.
Nothing is more certainly written in the book of fate than that these people are to be free. Nor is it less certain that the two races, equally free, cannot live in the same government. Nature, habit, opinion has drawn indelible lines of distinction between them.
By obliging men to turn their attention to other affairs than their own, it rubs off that private selfishness which is the rust of society.
It is in dialogue with pain that many beautiful things acquire their value. Acquaintance with grief turns out to be one of the more unusual prerequisites of architectural appreciation. We might, quite aside from all other requirements, need to be a little sad before buildings can properly touch us.
The war of ideas is a Greek invention. It is one of the most important inventions ever made. Indeed, the possibility of fighting with with words and ideas instead of fighting with swords is the very basis of our civilization, and especially of all its legal and parliamentary institutions.
If we divine a discrepancy between a man's words and his character, the whole impression of him becomes broken and painful; he revolts the imagination by his lack of unity, and even the good in him is hardly accepted.
The vital straining towards an ideal, definite but latent, when it dominates a whole life, may express that ideal more fully than could the best chosen words.
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