To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
I call him religious who understands the suffering of others.
Interpretation
A truly religious person is one who empathetically acknowledges and understands the pain of others.
Mahatma Gandhi emphasizes that genuine religiousness goes beyond rituals and traditions; it fundamentally involves an understanding and compassion for the suffering of others. This understanding fosters a sense of unity and humanity among individuals, highlighting that spiritual insight is closely tied to empathy and the recognition of shared human experiences.
In practice
During a speech on humanitarianism, one might refer to Gandhi's words to emphasize the importance of empathy.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Though both are bound in the spiral dance, I would rather be a cyborg than a goddess.
Just as 'Islam' literally means 'peace,' none of the 99 names of Allah mean violence. Similarly, every religion in the world stands for peace, compassion, and brotherhood.
Many introverts feel there's something wrong with them, and try to pass as extroverts. But whenever you try to pass as something you're not, you lose a part of yourself along the way. You especially lose a sense of how to spend your time.
There is not one piece of cosmic dust that is outside the scope of God's sovereign providence.
We can certainly go further than cats, but why should it be that our brains are somehow so suited to the universe that our brains will be able to understand the deepest workings?
We should give as we would receive, cheerfully, quickly, and without hesitation; for there is no grace in a benefit that sticks to the fingers.
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