It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.
Adam SmithRead
Resentment seems to have been given us by nature for a defense, and for a defense only! It is the safeguard of justice and the security of innocence.
Interpretation
Resentment serves as a natural defense mechanism that protects justice and preserves innocence.
In this quote, Adam Smith suggests that resentment is not merely a negative emotion but a fundamental aspect of human nature that arises as a protective measure. It acts as a safeguard for justice, helping individuals and societies to maintain moral standards and ensure that wrongdoings are addressed, thus preserving the integrity of innocence.
In practice
This quote would be perfect for a discussion in a philosophy class about the role of emotions in moral reasoning.
It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.
Wherever there is great property, there is great inequality.
This is one of those cases in which the imagination is baffled by the facts.
The real and effectual discipline which is exercised over a workman is that of his customers. It is the fear of losing their employment which restrains his frauds and corrects his negligence.
Defense is superior to opulence.
I have never known much good done by those who affected to trade for the public good.
Races didn't bother the Americans. They were something a lot better than any race. They were a People. They were the first self-constituted, self-declared, self-created People in the history of the world.
The observer, when he seems to himself to be observing a stone, is really, if physics is to be believed, observing the effects of the stone upon himself.
The more we come out and do good to others, the more our hearts will be purified, and God will be in them.
Man's actions are the picture book of his creeds.
Purity of morals [is] the only sure foundation of public happiness in any country.
A good conscience fears no witness, but a guilty conscience is solicitous even in solitude. If we do nothing but what is honest, let all the world know it. But if otherwise, what does it signify to have nobody else know it, so long as I know it myself? Miserable is he who slights that witness.
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