It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.
Adam SmithRead
Resentment seems to have been given us by nature for a defense, and for a defense only! It is the safeguard of justice and the security of innocence.
Interpretation
Resentment serves as a natural defense mechanism that protects justice and preserves innocence.
In this quote, Adam Smith suggests that resentment is not merely a negative emotion but a fundamental aspect of human nature that arises as a protective measure. It acts as a safeguard for justice, helping individuals and societies to maintain moral standards and ensure that wrongdoings are addressed, thus preserving the integrity of innocence.
In practice
This quote would be perfect for a discussion in a philosophy class about the role of emotions in moral reasoning.
It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest.
Wherever there is great property, there is great inequality.
This is one of those cases in which the imagination is baffled by the facts.
The real and effectual discipline which is exercised over a workman is that of his customers. It is the fear of losing their employment which restrains his frauds and corrects his negligence.
Defense is superior to opulence.
I have never known much good done by those who affected to trade for the public good.
Thought is pure energy. Every thought you have, have ever had, and ever will have is creative. The energy of your thought never dies. Ever. It leaves your being and heads out into the universe, extending forever. A thought is forever.
It is the denial of death that is partially responsible for people living empty, purposeless lives; for when you live as if you'll live forever, it becomes too easy to postpone the things you know that you must do.
To us, the ashes of our ancestors are sacred and their resting place is hallowed ground.
If we must not act save on a certainty, we ought not to act on religion, for it is not certain. But how many things we do on an uncertainty, sea voyages, battles!
What would be the use of immortality to a person who cannot use well a half an hour?
We must judge of a form of government by it's general tendency, not by happy accidents
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