Respect for the fragility and importance of an individual life is still the mark of an educated man.
Reverence for life is more than solicitude or sensitivity for life. It is a sense of the whole, a capacity for inspired response, a respect for the intricate universe of individual life. It is the supreme awareness of awareness itself.
Interpretation
What this quote means
Reverence for life emphasizes a deep respect and awareness of all living things and the interconnectedness of existence.
This quote by Norman Cousins reflects the profound understanding of life that goes beyond mere empathy or concern for individual beings. It highlights the importance of recognizing the complex web of life that connects us all, urging a recognition of our shared existence and the responsibility that comes with such awareness. The phrase 'supreme awareness of awareness itself' speaks to the idea that true understanding transcends surface-level recognition and engages with the essence of life itself.
Themes
In practice
Example use cases
During a speech on environmental conservation, one might use the quote to highlight the importance of respecting all forms of life.
More from Norman Cousins
All quotes βNever deny a diagnosis, but do deny the negative verdict that may go with it.
Although a man may have no jurisdiction over the fact of his existence, he can hold supreme command over the meaning of existence for him.
People are never more insecure than when they become obsessed with their fears at the expense of their dreams.
Drugs are not always necessary. Belief in recovery always is.
The individual is capable of both great compassion and great indifference. He has it within his means to nourish the former and outgrow the latter.
Similar quotes
How we put our collective talents to work is a social issue, not solely a personal one.
We tend to think of consecration only as yielding up, when divinely directed, our material possessions. But ultimate consecration is the yielding up of oneself to God. Heart, soul, and mind were the encompassing words of Christ in describing the first commandment, which is constantly, not periodically, operative (see Matt. 22:37). If kept, then our performances will, in turn, be fully consecrated for the lasting welfare of our souls (see 2 Ne. 32:9).
Naturally, since [the Sumerians] didn't know what caused the flood anymore than we do, they blamed the gods. (That's the advantage of religion. You're never short an explanation for anything.)
What is perceptible to oneβs mistrust is the cut-and-dried way that life is divided up and the ready-made form it assumes, the ever-recurring sameness of it, the pre-formations passed down by generation after generation, the ready-made language not only of the tongue but also of the sensations and the feelings.
Perhaps you know some well-off families who do not seem to suffer from their riches. They do not overeat themselves; they find occupations to keep themselves in health; they do not worry about their position; they put their money into safe investments and are content with a low rate of interest; and they bring up their children to live simply and do useful work. But this means that they do not live like rich people at all, and might therefore just as well have ordinary incomes.
But it was pointless, it was stupid; he thought about thoughtless things. If I were a seabird . . . but how could you be a seabird? If you were a seabird your brain would be tiny and stupid and you would love half-rotted fish guts and tweaking the eyes out of little grazing animals; you would know no poetry and you could never appreciate flying as fully as the human on the ground yearning to be you. If you wanted to be a seabird you deserved to be one.