Richness in the world is a result of other people's poverty. We should begin to shorten the abyss between haves and have-nots.
Interpretation
The wealth of some often comes at the expense of others who live in poverty, and we must work to bridge this gap.
Eduardo Galeano's quote emphasizes the interconnectedness of wealth and poverty, suggesting that the riches enjoyed by some individuals are often rooted in the systemic inequalities faced by others. He argues for the importance of addressing these disparities, advocating for a more equitable society where the distance between the affluent and the impoverished is minimized. This call to action encourages reflection on social justice and the moral responsibilities of those who have wealth.
In practice
In a speech about economic reform, this quote can highlight the need for policies that address wealth inequality.
Utopia is on the horizon. I move two steps closer; it moves two steps further away. I walk another ten steps and the horizon runs ten steps further away. As much as I may walk, I'll never reach it. So what's the point of utopia? The point is this: to keep walking.
It is highly improbable that the bureaucrat will put his life on the line. It is absolutely impossible that he'll put his job on the line.
We live in a world that treats the dead better than the living. We, the living are askers of questions and givers of answers, and we have other grave defects unpardonable by a system that believes death, like money, improves people.
History never really says goodbye. History says, 'See you later.'
The more freedom is extended to business, the more prisons have to be built for those who suffer from that business.
Utopia lies at the horizon. When I draw nearer by two steps, it retreats two steps. If I proceed ten steps forward, it swiftly slips ten steps ahead. No matter how far I go, I can never reach it. What, then, is the purpose of utopia? It is to cause us to advance.
People may come to our communities because they want to serve the poor; they will only stay once they have discovered that they themselves are poor.
Let not that man think he makes any progress in holiness who walks not over the bellies of his lusts. He who doth not kill sin in this way takes no steps toward his journey's end.
I believe if God doesn't give you a miracle, you are a miracle of God for somebody else's salvation.
But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?
The laws recognize no obligation on the part of the slave to labor for or serve his master. If he refuse to labor, the law will not interfere to compel him. The master must do his own flogging, as in the case of an ox or a horse.
Revenge is a common passion; it is the sin of the uninstructed. The savage deems it noble;but the religion of Christ, which is the sublime civilizer, emphatically condemns it. Why? Because religion ever seeks to ennoble man; and nothing so debases him as revenge.
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