I mean, it's like we all get our raw materials from our families―but it's up to us whether we build bridges or bombs.
Neal ShustermanRead
How can you do the right thing when you can't figure out what that is? When all you have before you are choices in various shades of wrong?
Interpretation
The quote addresses the difficulty of making moral choices when options appear incorrect or flawed.
Neal Shusterman's quote highlights the struggle many individuals face when trying to determine the right course of action amidst ambiguous or morally complex situations. It confronts the notion that making the right decision is not always straightforward, especially when options are limited to choices that have undesirable outcomes, urging a deeper reflection on morality and ethics.
In practice
This quote could open a discussion in a philosophy class about moral dilemmas.
I mean, it's like we all get our raw materials from our families―but it's up to us whether we build bridges or bombs.
Either things happen for a reason, or they happen for no reason at all. Either one's life is a thread in a glorious tapestry or humanity is just a hopelessly tangled knot.
Unwinds didn't go out with a bang-they didn't even go out with a whimper. they went out with the silence of a candle flame pinched between two fingers.
She smiles at them as they go by and continues to play, making it clear that this furnace of a place, full of planes that cannot fly, is more than it seems. It is a womb of redemption for every Unwind, and fora ll those who fought the Heartland War and lost - which was everybody.
Words don't hurt you." Which is one of the hugest criminal lies perpetrated by adults against children in this world. Because words hurt more than any physical pain.
Which is worse, Risa often wondered, to have tens of thousands of babies that no one wanted or to silently make then go away before they were even born
I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them.
What could be the basis of our having more inherent value than animals? Their lack of reason, or autonomy, or intellect? Only if we are willing to make the same judgment in the case of humans who are similarly deficient.
We admit of no government by divine right, believing that so far as power is concerned the Beneficent Creator has made no distinction amongst men; that all are upon an equality, and that the only legitimate right to govern is an express grant of power from the governed.
We have no right to luxuries while the poor want bread.
History will also afford frequent opportunities of showing the necessity of a public religion, from its usefulness to the public; the advantage of a religious character among private persons; the mischiefs of superstition, and the excellency of the Christian religion above all others, ancient or modern.
It is a terrible thing to be happy! How pleased we are with it! How all-sufficient we think it! How, being in possession of the false aim of life, happiness, we forget the true aim, duty!
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