Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Frans De WaalRead
As in a Russian doll, however, the outer layers always contain an inner core. Instead of evolution having replaced simpler forms of empathy with more advanced ones, the latter are merely elaborations on the former and remain dependent on them. This also means that empathy comes naturally to us. It is not something we only learn later in life, or that is culturally constructed.
Interpretation
Empathy is a foundational human trait that evolves rather than replaces simpler forms of understanding.
Frans De Waal suggests that empathy is an inherent quality of human beings, much like the layers of a Russian doll, where each layer builds upon the core of simpler empathetic responses. He emphasizes that rather than being a learned behavior influenced by culture, empathy exists naturally within us, demonstrating that our capacity for understanding others is deeply rooted in our evolutionary history.
In practice
In a discussion about emotional intelligence during a leadership seminar.
Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Experiments with animals have long been handicapped by our anthropocentric attitude: We often test them in ways that work fine with humans but not so well with other species.
Being both more systematically brutal than chimps and more empathetic than _x000D_ bonobos, we are by far the most bipolar ape. Our societies are never completely peaceful, never completely competitive, never ruled by sheer selfishness, and never perfectly moral.
If you look at human society, it is very easy, of course, to compare our warfare and territoriality with the chimpanzee. But that's only one side of what we do. We also trade, we intermarry, we allow each other to travel through our territory. There's an enormous amount of cooperation.
Human morality is unthinkable without empathy.
I have often noticed how primate groups in their entirety enter a similar mood. All of a sudden, all of them are playful, hopping around. Or all of them are grumpy. Or all of them are sleepy and settle down. In such cases, the mood contagion serves the function of synchronizing activities.
But constant experience shows us that every man invested with power is apt to abuse it, and to carry his authority as far as it will go.
The goal of life is not the earning of money, but the service of God.p.114
In whatever guise - our own daily nightmares of war, intolerance, inhumanity or the struggles of an Assistant Pig-Keeper against the Lord of Death - the problems are agonizingly familiar. And an openness to compassion, love, and mercy is as essential to us here and now as it is to any inhabitant of an imaginary kingdom.
Whenever power is used for evil, it becomes diabolical; it must be used for good only.
To live as one likes is plebian the noble man aspires to order and law.
What Corrigan wanted was a fully believable God, one you could find in the grime of the everyday... He consoled himself with the fact that, in the real world, when he looked closely into the darkness he might find the presence of a light, damaged and bruised, but a little light all the same. He wanted, quite simply, for the world to be a better place, and he was in the habit of hoping for it.
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