Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Frans De WaalRead
As in a Russian doll, however, the outer layers always contain an inner core. Instead of evolution having replaced simpler forms of empathy with more advanced ones, the latter are merely elaborations on the former and remain dependent on them. This also means that empathy comes naturally to us. It is not something we only learn later in life, or that is culturally constructed.
Interpretation
Empathy is a foundational human trait that evolves rather than replaces simpler forms of understanding.
Frans De Waal suggests that empathy is an inherent quality of human beings, much like the layers of a Russian doll, where each layer builds upon the core of simpler empathetic responses. He emphasizes that rather than being a learned behavior influenced by culture, empathy exists naturally within us, demonstrating that our capacity for understanding others is deeply rooted in our evolutionary history.
In practice
In a discussion about emotional intelligence during a leadership seminar.
Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Experiments with animals have long been handicapped by our anthropocentric attitude: We often test them in ways that work fine with humans but not so well with other species.
Being both more systematically brutal than chimps and more empathetic than _x000D_ bonobos, we are by far the most bipolar ape. Our societies are never completely peaceful, never completely competitive, never ruled by sheer selfishness, and never perfectly moral.
If you look at human society, it is very easy, of course, to compare our warfare and territoriality with the chimpanzee. But that's only one side of what we do. We also trade, we intermarry, we allow each other to travel through our territory. There's an enormous amount of cooperation.
Human morality is unthinkable without empathy.
I have often noticed how primate groups in their entirety enter a similar mood. All of a sudden, all of them are playful, hopping around. Or all of them are grumpy. Or all of them are sleepy and settle down. In such cases, the mood contagion serves the function of synchronizing activities.
In physics the truth is rarely perfectly clear, and that is certainly universally the case in human affairs. Hence, what is not surrounded by uncertainty cannot be the truth.
I remember myself, age five, sitting on a porch overlooking a very muddy road. The day was rainy. I was wearing rubber boots, yellow - no, not yellow, green - and for all I know, I'm still there.
I have found that no exertion of the legs can bring two minds much nearer to one another.
No one may pride himself at being more than an individual, and no one despondently think that he is not an individual.
The law isn't justice. It's a very imperfect mechanism. If you press exactly the right buttons and are also lucky, justice may show up in the answer. A mechanism is all the law was ever intended to be.
In its revolt against congestion and sordor, a space-hungry generation has, I fear, developed eyes that are bigger than its stomach.
Subscribe for the occasional hand-picked quote. No noise.