Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Frans De WaalRead
As in a Russian doll, however, the outer layers always contain an inner core. Instead of evolution having replaced simpler forms of empathy with more advanced ones, the latter are merely elaborations on the former and remain dependent on them. This also means that empathy comes naturally to us. It is not something we only learn later in life, or that is culturally constructed.
Interpretation
Empathy is a foundational human trait that evolves rather than replaces simpler forms of understanding.
Frans De Waal suggests that empathy is an inherent quality of human beings, much like the layers of a Russian doll, where each layer builds upon the core of simpler empathetic responses. He emphasizes that rather than being a learned behavior influenced by culture, empathy exists naturally within us, demonstrating that our capacity for understanding others is deeply rooted in our evolutionary history.
In practice
In a discussion about emotional intelligence during a leadership seminar.
Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Experiments with animals have long been handicapped by our anthropocentric attitude: We often test them in ways that work fine with humans but not so well with other species.
Being both more systematically brutal than chimps and more empathetic than _x000D_ bonobos, we are by far the most bipolar ape. Our societies are never completely peaceful, never completely competitive, never ruled by sheer selfishness, and never perfectly moral.
If you look at human society, it is very easy, of course, to compare our warfare and territoriality with the chimpanzee. But that's only one side of what we do. We also trade, we intermarry, we allow each other to travel through our territory. There's an enormous amount of cooperation.
Human morality is unthinkable without empathy.
I have often noticed how primate groups in their entirety enter a similar mood. All of a sudden, all of them are playful, hopping around. Or all of them are grumpy. Or all of them are sleepy and settle down. In such cases, the mood contagion serves the function of synchronizing activities.
If slavery, limited as it yet is, now threatens to subvert the Constitution, how can we as wise and prudent statesmen, enlarge its boundaries and increase its influence, and thus increase already impending dangers?
He believed in God even if he was doubtful of men's claims to know God's mind. But that a God unable to forgive was no God at all.
We know that enduring peace cannot be bought at the cost of other people's freedom.
Little thinks, in the field, yon red-cloaked clown, Of thee, from the hill-top looking down; And the heifer, that lows in the upland farm, Far-heard, lows not thine ear to charm; The sexton tolling the bell at noon, Dreams not that great Napoleon Sto
The doctrine of foods is of great ethical and political significance. Food becomes blood, blood becomes heart and brain, thoughts and mind stuff. Human fare is the foundation of human culture and thought. Would you improve a nation? Give it, instead of declamations against sin, better food. Man is what he eats [Der Mensch ist, was er isst].
A cloud of incense was rising on high; the people suddenly all bowed low; what could it mean? The truth flashed on him, fearfully yet sweetly; it was the Blessed Sacrament - it was the Lord Incarnate who was on the altar, who had come to visit and bless his people. It was the Great Presence, which makes a Catholic Church different from every other place in the world; which makes it, as no other place can be - holy.
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