Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Frans De WaalRead
As in a Russian doll, however, the outer layers always contain an inner core. Instead of evolution having replaced simpler forms of empathy with more advanced ones, the latter are merely elaborations on the former and remain dependent on them. This also means that empathy comes naturally to us. It is not something we only learn later in life, or that is culturally constructed.
Interpretation
Empathy is a foundational human trait that evolves rather than replaces simpler forms of understanding.
Frans De Waal suggests that empathy is an inherent quality of human beings, much like the layers of a Russian doll, where each layer builds upon the core of simpler empathetic responses. He emphasizes that rather than being a learned behavior influenced by culture, empathy exists naturally within us, demonstrating that our capacity for understanding others is deeply rooted in our evolutionary history.
In practice
In a discussion about emotional intelligence during a leadership seminar.
Sometimes I read about someone saying with great authority that animals have no intentions and no feelings, and I wonder, 'Doesn't this guy have a dog?'
Experiments with animals have long been handicapped by our anthropocentric attitude: We often test them in ways that work fine with humans but not so well with other species.
Being both more systematically brutal than chimps and more empathetic than _x000D_ bonobos, we are by far the most bipolar ape. Our societies are never completely peaceful, never completely competitive, never ruled by sheer selfishness, and never perfectly moral.
If you look at human society, it is very easy, of course, to compare our warfare and territoriality with the chimpanzee. But that's only one side of what we do. We also trade, we intermarry, we allow each other to travel through our territory. There's an enormous amount of cooperation.
Human morality is unthinkable without empathy.
I have often noticed how primate groups in their entirety enter a similar mood. All of a sudden, all of them are playful, hopping around. Or all of them are grumpy. Or all of them are sleepy and settle down. In such cases, the mood contagion serves the function of synchronizing activities.
You believe that reality is something objective, external, existing in its own right. You also believe that the nature of reality is self-evident. When you delude yourself into thinking that you see something, you assume that everyone else sees the same thing as you. But I tell you, Winston, that reality exists in the human mind, and nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes: only in the mind of the Paty, which is collective and immortal.
Non-violence has suffered its biggest defeat in the hands of people who most want to talk about it.
Sing the songs of joy to the Lord, serve the Name of the Lord, and become the servant of His servants.
Because I could not stop for death, He kindly stopped for me; The carriage held but just ourselves and immortality.
Pragmatism asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?
Every nation that has ended in tyranny has come to that end by way of good order. It certainly does not follow from this that peoples should scorn public peace, but neither should they be satisfied with that and nothing more. A nation that asks nothing of government but the maintenance of order is already a slave in the depths of its heart; it is a slave of its well-being, ready for the man who will put it in chains.
Subscribe for the occasional hand-picked quote. No noise.