why does what was beautiful shatter in hindsight because it concealed dark truths?
Bernhard SchlinkRead
What a sad story, I thought for so long. Not that I now think it was happy. But I think it is true, and thus the question of whether it is sad or happy has no meaning whatever.
Interpretation
The distinction between sad and happy is irrelevant when acknowledging the truth of a story.
In this quote, Bernhard Schlink reflects on the complexity of emotions tied to true stories, suggesting that the categorization of experiences as solely sad or happy is superficial. His contemplation encourages readers to appreciate the authenticity of a narrative beyond the traditional emotional labels, emphasizing the importance of truth over emotional classification.
In practice
In a discussion about the importance of storytelling, this quote could highlight the depth of personal experiences.
why does what was beautiful shatter in hindsight because it concealed dark truths?
The tectonic layers of our lives rest so tightly one on top of the other that we always come up against earlier events in later ones, not as matter that has been fully formed and pushed aside, but absolutely present and alive. I understand this. Nonetheless, I sometimes find it hard to bear.
It wasn't that I forgot Hanna. But at a certain point the memory of her stopped accompanying me wherever I went. She stayed behind, the way a city stays behind as a train pulls out of the station. It's there, somewhere behind you, and you could go back and make sure of it. But why should you?
She was struggling, as she always had struggled, not to show what she could do but to hide what she couldn't do. A life made up of advances that were actually frantic retreats and victories that were concealed defeats.
Desires, memories, fears, passions form labyrinths in which we lose and find and then lose ourselves again.
...I had to point at Hanna. But the finger I pointed at her turned back to me. I had loved her. I tried to tell myself that I had known nothing of what she had done when I chose her. I tried to talk myself into the state of innocence in which children love their parents. But love of our parents is the only love for which we are not responsible. ...And perhaps we are responsible even for the love we feel for our parents.
'Tis not need we know our every thought Or see the work shop where each mask is wrought Wherefrom we view the world of box and pit, Careless of wear, just so the mask shall fit And serve our jape's turn for a night or two.
I learned the significance of my own insignificant life.
All of the incessant debate about development assistance, and whether the rich are doing enough to help the poor, actually concerns less than 1% of rich world income. The effort required of the rich is indeed so slight that to do less is to announce brazenly to a large part of the world: 'You count for nothing.' We should not be surprised, then, if in later years the rich reap the whirlwind of that heartless response.
And now, farewell to kindness, humanity and gratitude... I have substituted myself for Providence in rewarding the good; may the God of vengeance now yield me His place to punish the wicked.
When I consider life, it is all a cheat. Yet fooled with hope, people favor this deceit.
For those whose exclusive norm of constitutional judging is merely fair reading of language applied to facts objectively viewed, 'Brown' must either be flat-out wrong or a very mystifying decision.
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