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The sad truth is that man's real life consists of a complex of inexorable opposites - day and night, birth and death, happiness and misery, good and evil. We are not even sure that one will prevail against the other, that good will overcome evil, or joy defeat pain. Life is a battleground. It always has been and always will be; and if it were not so, existence would come to an end.
Carl Jung
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Interpretation

What this quote means

Life is filled with conflicting experiences, and this struggle is essential for existence.

In this quote, Carl Jung emphasizes the dualities that characterize human life, such as happiness and misery, good and evil. He suggests that these opposing forces are inherent to existence, creating a battleground that shapes our reality. The uncertainty about whether good will triumph over evil or joy will defeat pain underscores the complexity of life, indicating that these contradictions are necessary for life to have meaning.

Themes

LifeOppositesStruggleExistenceGoodEvil

In practice

Example use cases

This quote can be used during a motivational speech about resilience and facing life's challenges.

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Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
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Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
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We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
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From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
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I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
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