Happiness is attained by three things: being patient when tested, being thankful when receiving a blessing, and being repentant upon sinning.
Ibn Qayyim Al-JawziyyaRead
Satan rejoiced when Adam (peace be upon him) came out of Paradise, but he did not know that when a diver sinks into the sea, he collects pearls and then rises again.
Interpretation
This quote illustrates that despite the fall from grace, there is potential for growth and valuable insights to be gained from challenging experiences.
Ibn Qayyim Al-Jawziyya uses the metaphor of a diver sinking into the sea to convey that moments of challenge or descent in life can lead to the discovery of profound truths or wisdom, much like how pearls are found beneath the surface. Though Satan celebrated Adam's expulsion from Paradise as a defeat, it ultimately serves as a reminder that hardships can bring forth great opportunities for learning and spiritual growth.
In practice
In a motivational speech about overcoming life's obstacles.
Happiness is attained by three things: being patient when tested, being thankful when receiving a blessing, and being repentant upon sinning.
The keys to the life of the heart lie in reflecting upon the Quran, being humble before Allah in secret, and leaving sins.
As long as you are performing prayer, you are knocking at the door of Allah, and whoever is knocking at the door of Allah, Allah will open it for him.
One of the most beneficial of remedies is persisting in du’a.
The heart becomes sick, as the body becomes sick, and its remedy is al-Tawbah (repentance) and protection [from transgression]. It becomes rusty as a mirror becomes rusty, and its clarity is obtained by remembrance. It becomes naked as the body becomes naked, and its beautification is al-Taqwa. It becomes hungry and thirsty as the body becomes hungry, and its food and drink are knowledge, love, dependence, repentance and servitude.
Whoever desires to purify his heart, then let him prefer Allah to his desires
The greatest good that can come to anyone is forming within them an absolute certainty of themselves, and of their relationship to the Universe, forever removing the sense of heaven as being outside of them.
It is necessary to remember, as we think critically about domination, that we all have the capacity to act in ways that oppress, dominate, wound (whether or not that power is institutionalized). It is necessary to remember that it is first the potential oppressor within that we must resist – the potential victim within that we must rescue – otherwise we cannot hope for an end to domination, for liberation.
Death carries off a man busy picking flowers with an besotted mind, like a great flood does a sleeping village.
Man is man so long as he is struggling to rise above nature, and this nature is both internal and external.
When we were told that by freedom we understood free enterprise, we did very little to dispel this monstrous falsehood. Wealth and economic well-being, we have asserted, are the fruits of freedom, while we should have been the first to know that this kind of happiness has been an unmixed blessing only in this country, and it is a minor blessing compared with the truly political freedoms, such as freedom of speech and thought, of assembly and association, even under the best conditions.
History teaches, perhaps, very few clear lessons. But surely one such lesson learned by the world at great cost is that aggression, unopposed, becomes a contagious disease.
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