A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
Satan, the leader or dictator of devils, is the opposite, not of God, but of Michael.
Interpretation
Satan represents a force of opposition against divine good, embodying evil rather than simply opposing God.
In this quote, C. S. Lewis distinguishes between the nature of Satan and the divine authority of God. Rather than viewing Satan as the polar opposite of God, Lewis suggests that Satan's true counterpart is the archangel Michael, who represents divine order and goodness. This framing highlights the complexity of moral and spiritual leadership, suggesting that evil is an inherent part of the struggle between good and not merely a rival to divinity.
In practice
During a lecture on morality, one might use this quote to illustrate the complexities of good and evil.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
If work and leisure are soon to be subordinated to this one utopian principle - absolute busyness - then utopia and melancholy will come to coincide: an age without conflict will dawn, perpetually busy - and without consciousness.
The poor is the center of the Gospel. If we take out the poor, we cannot understand the message of Christ
. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.
A beautiful homily, a genuine sermon, must begin with the first proclamation, with the proclamation of salvation. There is nothing more solid, deep and sure than this proclamation.
If you find yourself loving any pleasure more than your prayers, any book better than the Bible, any house better than the house of the Lord, any table better than the Lord's table, any persons better than Christ, or any indulgence better than the hope of heaven β be alarmed.
If you look at the developments in the international scene over the past many years, we haven't been able to resolve many problems and many crises, because we have approached them from a zero-sum perspective. My gain has always been defined as somebody else's loss, and through that, we never resolve problems.
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