Sufism is not a religion or a philosophy, it is neither deism nor atheism, nor is it a moral, nor a special kind of mysticism, being free from the usual religious sectarianism. If ever it could be called a religion, it would only be as a religion of love, harmony, and beauty.
What science cannot declare, art can suggest; what art suggests silently, poetry speaks aloud; but what poetry fails to explain in words, music can express. _x000D_ Whoever knows the mystery of vibrations indeed knows all things.
Interpretation
What this quote means
This quote explores the unique ways different forms of art convey emotions and ideas beyond the limits of rational expression.
Hazrat Inayat Khan's quote emphasizes the distinct roles that various art forms play in communication and expression. Science offers empirical data, while art provides interpretations that evoke feelings. Poetry transforms these suggestions into spoken words, yet there are nuances that poetry may not capture, which music can convey through its vibrations. Ultimately, understanding these vibrations aligns with comprehending the complexities of existence and the human experience.
Themes
In practice
Example use cases
Using this quote in a speech about the importance of artistic expression.
More from Hazrat Inayat Khan
All quotes →I had composed songs, I sang, and played the vina. Practising this music I arrived at a stage where I touched the music of the spheres. Then every soul became a musical note, and all life became music. Inspired by it I spoke to the people, and those who were attracted by my words listened to them instead of listening to my songs.
Some people look for a beautiful place, others make a place beautiful.
Atmosphere is a silent music. It has its effect upon the listener, exciting or peaceful, whatever it may be.
What makes us feel drawn to music is that our whole being is music: our mind and body, the nature in which we live, the nature which has made us, all that is beneath and around us, it is all music.
Belief and disbelief have divided humankind into so many sects, blinding its eyes to the vision of the Oneness of all Life.
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