The Sufi way is through knowledge and practice, not through intellect and talk.
Idries ShahRead
To 'see both sides' of a problem is the surest way to prevent its complete solution. Because there are always more than two sides.
Interpretation
Understanding a problem requires recognizing multiple perspectives beyond just two.
The quote by Idries Shah suggests that when addressing a problem, merely considering two opposing viewpoints can hinder true understanding and resolution. Instead, it emphasizes that every issue typically encompasses a range of perspectives, complexities, and nuances that must be acknowledged to arrive at a comprehensive solution.
In practice
In a debate about policy changes, one might use this quote to encourage discussion beyond binary arguments.
The Sufi way is through knowledge and practice, not through intellect and talk.
You have not forgotten to remember; You have remembered to forget. But people can forget to forget. That is just as important as remembering to remember - and generally more practical.
Banality is like boredom: bored people are boring people, people who think that things are banal are themselves banal. Interesting people can find something interesting in all things.
Prescribing hard work for the soft, or easy work for the hardy, is generally nonsense. What is always needed in any aim is right effort, right time, right people, right materials.
To be obsessed by the idea of freedom, for instance, is itself a form of slavery. Such people are in the chains of the hope of freedom, and are therefore able to do little else than struggle with them.
The proverb says that 'The answer to a fool is silence'. Observation, however, indicates that almost any other answer will have the same effect in the long run.
For 'Tis not in mere death that men die most.
Humanity's legacy of stories and storytelling is the most precious we have. All wisdom is in our stories and songs. A story is how we construct our experiences. At the very simplest, it can be: 'He/she was born, lived, died.' Probably that is the template of our stories - a beginning, middle, and end. This structure is in our minds.
And now here is my secret, a very simple secret; it is only with the heart that one can see rightly, what is essential is invisible to the eye.
Speaking of Self-realizatio n is a delusion. It is only because people have been under the delusion that the non-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realizatio n; because actually the Self always is the Self and there is no such thing as realizing it.
A habit of basing convictions upon evidence, and of giving to them only that degree or certainty which the evidence warrants, would, if it became general, cure most of the ills from which the world suffers.
The world is a divine dream, from which we may presently awake to the glories and certainties of day.
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