There is no feeling, except the extremes of fear and grief, that does not find relief in music.
T. S. EliotRead
All significant truths are private truths. As they become public they cease to become truths; they become facts, or at best, part of the public character; or at worst, catchwords.
Interpretation
Private truths lose their significance once they are shared publicly, transforming into mere facts or clichΓ©s.
This quote by T. S. Eliot emphasizes the distinction between personal truths and public knowledge. Private truths hold deep meaning for individuals, but as they are shared in the public domain, they lose their essence and become mere facts or oversimplified phrases. This transformation can dilute the original intent and significance of these truths, leading them to be perceived as less profound over time.
In practice
In a discussion about personal beliefs, one might quote this to highlight how individual truths can be misunderstood when generalized.
There is no feeling, except the extremes of fear and grief, that does not find relief in music.
Half of the harm that is done in this world is due to people who want to feel important. They don't mean to do harm. But the harm does not interest them.
I am an Anglo-Catholic in religion, a classicist in literature and a royalist in politics.
If you aren't in over your head, how do you know how tall you are?
For I have known them all already, known them allβ Have known the evenings, mornings, afternoons, I have measured out my life with coffee spoons.
In the faint moonlight, the grass is singing
Language is legislation, speech is its code. We do not see the power which is in speech because we forget that all speech is a classification, and that all classifications are oppressive.
How we experience memory sometimes, it's not linear. We're not telling the stories to ourselves. We know the story; we're just seeing it in flashes overlaid.
I and my public understand each other very well: it does not hear what I say, and I don't say what it wants to hear.
If one tries to think about history, it seems to me - it's like looking at a range of mountains. And the first time you see them, they look one way. But then time changes, the pattern of light shifts. Maybe you've moved slightly, your perspective has changed. The mountains are the same, but they look very different.
Astonishment is the root of philosophy.
"But when you hear men talking," said Cornelia, "all they ever do is speak ill of women. 'And I don't quite know how they've managed to make this law in their favor, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well?
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