The greatest pride, or the greatest despondency, is the greatest ignorance of one's self.
Baruch SpinozaRead
Simply from the fact that we have regarded a thing with the emotion of pleasure or pain, though that thing be not the efficient cause of the emotion, we can either love or hate it.
Interpretation
Our feelings about something can shape our love or hate for it, regardless of its true nature.
Baruch Spinoza highlights the idea that our emotions can influence our perceptions of things independent of their true essence. Even if an object or idea does not inherently cause us pleasure or pain, how we perceive and feel about it can lead us to develop strong feelings of love or hate towards it. This suggests that our subjective experiences are significant in forming our relationships with the world around us.
In practice
In a discussion about emotional intelligence, one might cite this quote to emphasize the impact of emotions on relationships.
The greatest pride, or the greatest despondency, is the greatest ignorance of one's self.
A man is as much affected pleasurably or painfully by the image of a thing past or future as by the image of a thing present.
He who seeks to regulate everything by law is more likely to arouse vices than to reform them. It is best to grant what cannot be abolished, even though it be in itself harmful. How many evils spring from luxury, envy, avarice, drunkenness and the like, yet these are tolerated because they cannot be prevented by legal enactments.
No one doubts but that we imagine time from the very fact that we imagine other bodies to be moved slower or faster or equally fast. We are accustomed to determine duration by the aid of some measure of motion.
Fear cannot be without hope nor hope without fear. [They are the two sides of a coin, so learning how to manage fear through learning, understanding, rationality, controlled imagination, preparation, mental focus (including distraction) and a gratitude attitude is very helpful.]
He who wishes to revenge injuries by reciprocal hatred will live in misery. But he who endeavors to drive away hatred by means of love, fights with pleasure and confidence; he resists equally one or many men, and scarcely needs at all the help of fortune. Those whom he conquers yield joyfully
A very popular error: having the courage of one's convictions; rather it is a matter of having the courage for an attack on one's convictions.
First, you have stereotypes, and that will be the black drug dealer, the east Asian kung fu master, the Middle Eastern terrorist in 'True Lies.' Then you have stuff that takes place on culturally specific terrain, that engages with it, but actually subverts assumptions. 'Smashes' stereotypes. That's where I've come into the game.
Gosh, what a gripping story. You must have been simply terrified. Meanwhile we went to Godric's Hollow and, let's think, what happened there, Harry? Oh yes, You-Know-Who's snake turned up, it nearly killed both of us, and then You-Know-Who himself arrived and missed us by about a second. Imagine losing fingernails, Harry! That really puts our sufferings into perspective, doesn't it?
I don't like purely philosophical works. I think a little philosophy should be added to life and art by way of seasoning, but to make it one's specialty seems to me as strange as eating nothing but horseradish." - Lara, from Doctor Zhivago
When I was very young and the urge to be someplace else was on me, I was assured by mature people that maturity would cure this itch. When years described me as mature, the remedy prescribed was middle age. In middle age I was assured that greater age would calm my fever and now that I am fifty-eight perhaps senility will do the job. Nothing has worked. I fear the disease is incurable.
We can neither heal nor build if, on the one hand the rich in our society see the poor as hordes of irritants or if on the other hand the poor sit back, expecting charity. All of us must take responsibility for the upliftment of our conditions, prepared to give our best to the benefit of all
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