Sin is not just breaking the rules, it is putting yourself in the place of God as Savior, Lord, and Judge… There are two ways to be your own Savior and Lord. One is by breaking all the moral laws and setting your own course, and one is by keeping all the moral laws and being very, very good.
Interpretation
Sin involves more than rule-breaking; it's an assertion of self authority over moral law and divinity.
This quote by Timothy Keller emphasizes that sin is a profound act of positioning oneself in the role of God, whether by openly defying moral guidelines or by strictly adhering to them with an attitude of self-righteousness. Both approaches represent a misguided attempt to define one’s own relationship with morality and divinity, suggesting that true moral integrity requires humility and acknowledgment of a higher authority.
In practice
During a sermon, a pastor might use this quote to illustrate the complexities of sin and morality.
Falling in love in a Christian way is to say,'I am excited about your future and I want to be part of getting you there. I'm signing up for the journey with you. Would you sign up for the journey to my true self with me? It's going to be hard but I want to get there.
Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
All human problems are ultimately symptoms, and our separation from God is the cause.
While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.
To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
Pervading nationalism imposes its dominion on man today in many different forms and with an aggressiveness that spares no one. The challenge that is already with us is the temptation to accept as true freedom what in reality is only a new form of slavery.
Having faith in the plan of salvation includes steadfastly refusing to be diverted from our true identities and responsibilities. In the brief season of our existence on earth we may serve as a plumber, professor, farmer, physician, mechanic, bookkeeper, or teacher. These are useful activities and honorable designations; but a temporary vocation is not reflective of our true identities. Matthew was a tax collector, Luke a physician, and Peter a fisherman. In a salvational sense, 'so what!'
Nonresistance, nonjudgment, and nonattachment are the three aspects of true freedom and enlightened living.
It is through living that we discover ourselves, at the same time as we discover the world around us.
Must a name mean something?" Alice asked doubtfully. Of course it must," Humpty Dumpty said with a short laugh; "my name means the shape I am - and a good handsome shape it is, too. With a name like yours, you might be any shape, almost.
In the dark colony of night, when I consider man's magnificent capacity for malice, madness, folly, envy, rage, and destructiveness, and I wonder whether we shall not end up as breakfast for newts and polyps, I seem to hear the muffled cries of all the words in all the books with covers closed.
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