Sin is not just breaking the rules, it is putting yourself in the place of God as Savior, Lord, and Judge… There are two ways to be your own Savior and Lord. One is by breaking all the moral laws and setting your own course, and one is by keeping all the moral laws and being very, very good.
Interpretation
Sin involves more than rule-breaking; it's an assertion of self authority over moral law and divinity.
This quote by Timothy Keller emphasizes that sin is a profound act of positioning oneself in the role of God, whether by openly defying moral guidelines or by strictly adhering to them with an attitude of self-righteousness. Both approaches represent a misguided attempt to define one’s own relationship with morality and divinity, suggesting that true moral integrity requires humility and acknowledgment of a higher authority.
In practice
During a sermon, a pastor might use this quote to illustrate the complexities of sin and morality.
Falling in love in a Christian way is to say,'I am excited about your future and I want to be part of getting you there. I'm signing up for the journey with you. Would you sign up for the journey to my true self with me? It's going to be hard but I want to get there.
Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
All human problems are ultimately symptoms, and our separation from God is the cause.
While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.
To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
It is for us to make the effort. The result is always in God's hands.
Religion is an illusion and it derives its strength from the fact that it falls in with our instinctual desires.
It's more impressive," I said out loud. "From a distance, I mean. You can't see the wear on things, you know? You can't see the rust or the weeds or the paint cracking. You see the place as someone once imagined it.
Evangelical Christianity, as everyone knows, is founded upon hate, as the Christianity of Christ was founded upon love.
It is difficult to undo our own damage, and to recall to our presence that which we have asked to leave. It is hard to desecrate a grove and change your mind. The very holy mountains are keeping mum. We doused the burning bush and cannot rekindle it; we are lighting matches in vain under every green tree.
The struggle itself towards the heights is enough to fill a man's heart. One must imagine Sisyphus happy.
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