As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Since brass, nor stone, nor earth, nor boundless sea,_x000D_ _x000D_ But bad mortality o'ersways their power,_x000D_ _x000D_ How with this rage shall beauty hold a plea,_x000D_ _x000D_ Whose action is no stronger than a flower?
Interpretation
The quote reflects on the fragility of beauty in the face of inevitable mortality and destructive forces.
In this passage, Shakespeare contemplates the transient nature of beauty and life, suggesting that despite the powerful forces of nature and mortality, beauty struggles to maintain its existence. The metaphor of beauty being as delicate as a flower highlights how vulnerable it is to the ravages of time and death, prompting a reflection on the value and permanence of beauty in a world where everything is subject to decay and destruction.
In practice
In a speech about the importance of cherishing life's beauty, I might cite this quote to emphasize its fleeting nature.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
People live in sleep, do everything in sleep, and do not know they are asleep.
Vengeance comes from the individual and punishment from God.
A few days later, I found my mother beneath the tree, motionless with excitement, her head turned toward the heavens in which she would allow human religions no place.
With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
Shrinking away from death is something unhealthy and abnormal which robs the second half of life of its purpose.
One of the troubles of our times is that we are all, I think, precocious as personalities and backward as characters.
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