Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.
Marcus Tullius CiceroRead
Nor do I regret that I have lived, since I have so lived that I think I was not born in vain, and I quit life as if it were an inn, not a home.
Interpretation
The quote reflects a sense of fulfillment in life and a perspective of viewing life as a temporary stop rather than a permanent state.
In this quote, Cicero expresses his contentment with his life, suggesting that he does not regret living it because he feels he made a meaningful existence. He compares life to an inn, a transient place one temporarily occupies, indicating a belief that life is fleeting and that he has made the most of his time while knowing it is not meant to be permanent.
In practice
During a graduation speech to inspire students to live fully and without regrets.
Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.
Those wars are unjust which are undertaken without provocation. For only a war waged for revenge or defence can actually be just.
Orators are most vehement when their cause is weak.
Nothing contributes to the entertainment of the reader more, than the change of times and the vicissitudes of fortune.
No one has the right to be sorry for himself for a misfortune that strikes everyone.
Advice in old age is foolish; for what can be more absurd than to increase our provisions for the road the nearer we approach to our journey's end.
Into this wild-beast tangle these men had been born without their consent, they had taken part in it because they could not help it; that they were in jail was no disgrace to them, for the game had never been fair, the dice were loaded. They were swindlers and thieves of pennies and dimes, and they had been trapped and put out of the way by the swindlers and thieves of millions of dollars.
Our frustration is greater when we have much and want more than when we have nothing and want some. We are less dissatisfied when we lack many things than when we seem to lack but one thing.
This modesty in a sect is perhaps a singular instance in the history of mankind, every other sect supposing itself in possession of all truth, and that those who differ are so far in the wrong ; like a man traveling in foggy weather, those at some distance before him on the road he sees wrapped up in the fog, as well as those behind him, and also the people in the fields on each side, but near him all appears clear, tho' in truth he is as much in the fog as any of them.
To have lost is less disturbing than to wonder if we may possibly have won; and Eustacia could now, like other people at such a stage, take a standing-point outside herself, observe herself as a disinterested spectator, and think what a sport for Heaven this woman Eustacia was.
What I want is to live of that initial and primordial something that was what made some things reach the point of aspiring to be human.
I think a child should be allowed to take his father's or mother's name at will on coming of age. Paternity is a legal fiction.
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